العبرانيين ١٣:١٧

Obey them that have the rule over you--(Compare Heb 13:7, Heb 13:24). This threefold mention of the rulers is peculiar to this Epistle. In other Epistles Paul includes the rulers in his exhortations. But here the address is limited to the general body of the Church, in contrast to the rulers to whom they are charged to yield reverent submission. Now this is just what might be expected when the apostle of the Gentiles was writing to the Palestine Christians, among whom James and the eleven apostles had exercised a more immediate authority. It was important he should not seem to set himself in opposition to their guides, but rather strengthen their hands; he claims no authority directly or indirectly over these rulers themselves [BIRKS]. "Remember" your deceased rulers (Heb 13:7). "Obey" your living rulers; nay, more, not only obey in cases where no sacrifice of self is required, and where you are persuaded they are right (so the Greek, for "obey"), but "submit yourselves" as a matter of dutiful yielding, when your judgment and natural will incline you in an opposite direction. they--on their part; so the Greek. As they do their part, so do you yours. So Paul exhorts, Th1 5:12-13. watch--"are vigilant" (Greek). for--Greek, "in behalf of." must give account--The strongest stimulus to watchfulness (Mar 13:34-37). CHRYSOSTOM was deeply struck with these words, as he tells us [On the Priesthood, 6], "The fear of this threat continually agitates my soul." do it--"watch for your soul's eternal salvation." It is a perilous responsibility for a man to have to give account for others' deeds, who is not sufficient for his own [ESTIUS, from AQUINAS]. I wonder whether it be possible that any of the rulers should be saved [CHRYSOSTOM]. Compare Paul's address to the elders, Act 20:28;…

The apostle, having treated largely of Christ, and faith, and free grace, and gospel privileges, and warned the Hebrews against apostasy, now, in the close of all, recommends several excellent duties to them, as the proper fruits of faith (v. 1-17); he then bespeaks their prayers for him, and offers up his prayers to God for them, gives them some hope of seeing himself and Timothy, and ends with the general salutation and benediction (Heb 13:18 to the end).

13:17 The relationship between the spiritual leaders and the members of the church may have been strained, so the author exhorts the members to obey them and do what they say. • The Greek word translated obey can also mean follow, place confidence in, or be persuaded by. • Christian leaders watch over people’s souls (Acts 20:28-31; 1 Pet 5:1-4), a role that carries grave responsibility, making them accountable to God (Jas 3:1). • The word sorrow could be translated groaning; it speaks of emotional burden and stress. Having leaders who are stressed and burdened because of an unruly church does not benefit the church.