العبرانيين ١٠:٣٢

As previously he has warned them by the awful end of apostates, so here he stirs them up by the remembrance of their own former faith, patience, and self-sacrificing love. So Rev 2:3-4. call to remembrance--habitually: so the present tense means. illuminated--"enlightened": come to "the knowledge of the truth" (Heb 10:26) in connection with baptism (see on Heb 6:4). In spiritual baptism, Christ, who is "the Light," is put on. "On the one hand, we are not to sever the sign and the grace signified where the sacrifice truly answers its designs; on the other, the glass is not to be mistaken for the liquor, nor the sheath for the sword" [BENGEL]. fight of--that is, consisting of afflictions.

The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter, I. To lay low the whole of that priesthood and sacrifice (Heb 10:1-6). II. He raises and exalts the priesthood of Christ very high, that he might effectually recommend him and his gospel to them (Heb 10:7-18). III. He shows to believers the honours and dignities of their state, and calls them to suitable duties (Heb 10:19 to the end).

10:32-39 The harsh warning (10:26-31) is followed by a word of encouragement. The hearers’ own faithfulness in the past is used as a positive example for them to follow now. 10:32 when you first learned about Christ: The author reminds his readers of those early days, shortly after the community embraced Christianity, when their faith was tested. At that time, they remained faithful in the face of terrible suffering. Suffering is normal for a person who identifies with Christ and his community (13:12-13; Acts 9:16; Rom 8:17; 1 Cor 4:12-13; Phil 1:29; Jas 1:2-4).