تأمّل عميق

العبرانيين ١٠:٢٢

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

لِنَتَقَدَّمْ بِقَلْبٍ صَادِق فِي يَقِينِ الإِيمَانِ، مَرْشُوشَةً قُلُوبُنَا مِنْ ضَمِيرٍ شِرِّيرٍ، وَمُغْتَسِلَةً أَجْسَادُنَا بِمَاءٍ نَقِيٍّ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 22

(Heb 4:16; Heb 7:19.) with a true heart--without hypocrisy; "in truth, and with a perfect heart"; a heart thoroughly imbued with "the truth" (Heb 10:26). full assurance-- (Heb 6:11); with no doubt as to our acceptance when coming to God by the blood of Christ. As "faith" occurs here, so "hope," and "love," Heb 10:23-24. sprinkled from--that is, sprinkled so as to be cleansed from. evil conscience--a consciousness of guilt unatoned for, and uncleansed away (Heb 10:2; Heb 9:9). Both the hearts and the bodies are cleansed. The legal purifications were with blood of animal victims and with water, and could only cleanse the flesh (Heb 9:13, Heb 9:21). Christ's blood purifies the heart and conscience. The Aaronic priest, in entering the holy place, washed with water (Heb 9:19) in the brazen laver. Believers, as priests to God, are once for all washed in BODY (as distinguished from "hearts") at baptism. As we have an immaterial, and a material nature, the cleansing of both is expressed by "hearts" and "body," the inner and the outer man; so the whole man, material and immaterial. The baptism of the body, however, is not the mere putting away of material filth, nor an act operating by intrinsic efficacy, but the sacramental seal, applied to the outer man, of a spiritual washing (Pe1 3:21). "Body" (not merely "flesh," the carnal part, as Co2 7:1) includes the whole material man, which needs cleansing, as being redeemed, as well as the soul. The body, once polluted with sin, is washed, so as to be fitted like Christ's holy body, and by His body, to be spiritually a pure and living offering. On the "pure water," the symbol of consecration and sanctification, compare Joh 19:34; Co1 6:11; Jo1 5:6; Eze 36:25. The perfects "having . . . hearts sprinkled . . . body (the Greek is singul…

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Matthew Henry Bible Commentaryآية 22

The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter, I. To lay low the whole of that priesthood and sacrifice (Heb 10:1-6). II. He raises and exalts the priesthood of Christ very high, that he might effectually recommend him and his gospel to them (Heb 10:7-18). III. He shows to believers the honours and dignities of their state, and calls them to suitable duties (Heb 10:19 to the end).

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Tyndale Open Study Notesآية 22

10:22 sincere hearts: Under the new covenant, believers have transformed hearts (8:10; 10:16; Jer 31:31-34). • fully trusting him: Christ’s work on our behalf gives us confidence that God will welcome us into his presence. • our guilty consciences have been sprinkled . . . our bodies have been washed: Christ’s sacrificial death has provided complete cleansing from sin (see 9:13-14, 19-23).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 22

προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἀληθινός (alēthinós, G228) — truthful καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… ἐν (en, G1722) — "in," at, (up-)on, by, etc. πληροφορία (plērophoría, G4136) — entire confidence πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ῥαντίζω (rhantízō, G4472) — to render besprinkled, i.e. asperse (ceremonially or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… πονηρός (ponērós, G4190) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556… συνείδησις (syneídēsis, G4893) — co-perception, i.e. moral consciousness καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively λούω (loúō, G3068) — to bathe (the whole person; whereas G3538 (νίπτω) means to wet a part only, and G4150…

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

حزقيال ٣٦:٢٥الترتيب ٥٠

وَأَرُشُّ عَلَيْكُمْ مَاءً طَاهِرًا فَتُطَهَّرُونَ. مِنْ كُلِّ نَجَاسَتِكُمْ وَمِنْ كُلِّ أَصْنَامِكُمْ أُطَهِّرُكُمْ.

يوحنا ٣:٥الترتيب ٤٠

أَجَابَ يَسُوعُ:«الْحَقَّ الْحَقَّ أَقُولُ لَكَ: إِنْ كَانَ أَحَدٌ لاَ يُولَدُ مِنَ الْمَاءِ وَالرُّوحِ لاَ يَقْدِرُ أَنْ يَدْخُلَ مَلَكُوتَ اللهِ.

أفسس ٥:٢٦الترتيب ٢٦

لِكَيْ يُقَدِّسَهَا، مُطَهِّرًا إِيَّاهَا بِغَسْلِ الْمَاءِ بِالْكَلِمَةِ،

بطرس الأولى ٣:٢١الترتيب ٢٤

الَّذِي مِثَالُهُ يُخَلِّصُنَا نَحْنُ الآنَ، أَيِ الْمَعْمُودِيَّةُ. لاَ إِزَالَةُ وَسَخِ الْجَسَدِ، بَلْ سُؤَالُ ضَمِيرٍ صَالِحٍ عَنِ اللهِ، بِقِيَامَةِ يَسُوعَ الْمَسِيحِ،

كورنثوس الأولى ٦:١١الترتيب ٢٣

وَهكَذَا كَانَ أُنَاسٌ مِنْكُمْ. لكِنِ اغْتَسَلْتُمْ، بَلْ تَقَدَّسْتُمْ، بَلْ تَبَرَّرْتُمْ بِاسْمِ الرَّبِّ يَسُوعَ وَبِرُوحِ إِلهِنَا.

العبرانيين ٤:١٦الترتيب ١٨

فَلْنَتَقَدَّمْ بِثِقَةٍ إِلَى عَرْشِ النِّعْمَةِ لِكَيْ نَنَالَ رَحْمَةً وَنَجِدَ نِعْمَةً عَوْنًا فِي حِينِهِ.

العبرانيين ٧:١٩الترتيب ١٨

إِذِ النَّامُوسُ لَمْ يُكَمِّلْ شَيْئًا. وَلكِنْ يَصِيرُ إِدْخَالُ رَجَاءٍ أَفْضَلَ بِهِ نَقْتَرِبُ إِلَى اللهِ.

كورنثوس الثانية ٧:١الترتيب ١٥

فَإِذْ لَنَا هذِهِ الْمَوَاعِيدُ أَيُّهَا الأَحِبَّاءُ لِنُطَهِّرْ ذَوَاتِنَا مِنْ كُلِّ دَنَسِ الْجَسَدِ وَالرُّوحِ، مُكَمِّلِينَ الْقَدَاسَةَ فِي خَوْفِ اللهِ.

تيطس ٣:٥الترتيب ١٥

لاَ بِأَعْمَال فِي بِرّ عَمِلْنَاهَا نَحْنُ، بَلْ بِمُقْتَضَى رَحْمَتِهِ ­ خَلَّصَنَا بِغُسْلِ الْمِيلاَدِ الثَّانِي وَتَجْدِيدِ الرُّوحِ الْقُدُسِ،

المزامير ٧٣:٢٨الترتيب ١٣

أَمَّا أَنَا فَالاقْتِرَابُ إِلَى اللهِ حَسَنٌ لِي. جَعَلْتُ بِالسَّيِّدِ الرَّبِّ مَلْجَإِي، لأُخْبِرَ بِكُلِّ صَنَائِعِكَ.

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