تيطس ٢:١٣

(Phi 3:20-21). Looking for--with constant expectation (so the Greek) and with joy (Rom 8:19). This will prove the antidote to worldly lusts, and the stimulus to "live in this present world" conformably to this expectation. The Greek is translated, "waiting for," in Luk 2:25. that--Greek, "the." blessed--bringing blessedness (Rom 4:7-8). hope--that is, object of hope (Rom 8:24; Gal 5:5; Col 1:5). the glorious appearing--There is but one Greek article to both "hope" and "appearing," which marks their close connection (the hope being about to be realized only at the appearing of Christ). Translate, "The blessed hope and manifestation (compare Note, see on Tit 2:11) of the glory." The Greek for "manifestation" is translated "brightness" in Th2 2:8. As His "coming" (Greek, "parousia") expresses the fact; so "brightness, appearing," or "manifestation" (epiphaneia) expresses His personal visibility when He shall come. the great God and our Saviour Jesus--There is but one Greek article to "God" and "Saviour," which shows that both are predicated of one and the same Being. "Of Him who is at once the great God and our Saviour." Also (2) "appearing" (epiphaneia) is never by Paul predicated of God the Father (Joh 1:18; Ti1 6:16), or even of "His glory" (as ALFORD explains it): it is invariably applied to CHRIST'S coming, to which (at His first advent, compare Ti2 1:10) the kindred verb "appeared" (epephanee), Tit 2:11, refers (Ti1 6:14; Ti2 4:1, Ti2 4:8). Also (3) in the context (Tit 2:14) there is no reference to the Father, but to Christ alone; and here there is no occasion for reference to the Father in the exigencies of the context. Also (4) the expression "great God," as applied to Christ, is in accordance with the context, which refers to the glory of His appearing; just as "…

The apostle here directs Titus about the faithful discharge of his own office generally (Tit 2:1), and particularly as to several sorts of persons (Tit 2:2-10) and gives the grounds of these and of other following directions (Tit 2:11-14), with a summary direction in the close (Tit 2:15).

2:13 we look forward: This implies hope as well as future accountability, both of which stimulate godly conduct in the present. • will be revealed: This phrase translates a prominent Greek word in the letters to Timothy and Titus (“epiphany” or “appearing”; also 2:11; see study note on 1 Tim 6:14). • great God and Savior: This is one of the few places in the New Testament where Jesus Christ is called “God” outright (see also John 1:1; 20:28; Rom 9:5; Heb 1:8; 2 Pet 1:1; possibly John 1:18). Yet this claim is entirely consistent with the roles and attributes of Christ and the worship that he receives. Possibly this designation is used here to insist that Christ is not a mere human promoted to membership in the pantheon of gods (see study note on Titus 1:12). At the time of this letter, Christians were insisting more and more that Christ alone, rather than rulers and emperors, should be called divine.