تيطس ١:٧

For . . . must--The emphasis is on "must." The reason why I said "blameless," is the very idea of a "bishop" (an overseer of the flock; he here substitutes for "presbyter" the term which expresses his duties) involves the necessity for such blamelessness, if he is to have influence over the flock. steward of God--The greater the master is, the greater the virtues required in His servant [BENGEL], (Ti1 3:15); the Church is God's house, over which the minister is set as a steward (Heb 3:2-6; Pe1 4:10, Pe1 4:17). Note: ministers are not merely Church officers, but God's stewards; Church government is of divine appointment. not self-willed--literally, "self-pleasing"; unaccommodating to others; harsh, the opposite of "a lover of hospitality" (Tit 1:6); so Nabal (1Sa. 25:1-44); self-loving and imperious; such a spirit would incapacitate him for leading a willing flock, instead of driving. not given to wine--(See on Ti1 3:3; Ti1 3:8). not given to filthy lucre--not making the Gospel a means of gain (Ti1 3:3, Ti1 3:8). In opposition to those "teaching for filthy lucre's sake" (Tit 1:11; Ti1 6:5; Pe1 5:2).

In this chapter we have, I. The preface or introduction to the epistle, showing from and to whom it was written, with the apostle's salutation and prayer for Titus, wishing all blessings to him (Tit 1:1-4). II. Entrance into the matter, by signifying the end of Titus's being left at Crete (v. 5). III. And how the same should be pursued in reference both to good and bad ministers (v. 6 to the end).

1:7 A church leader (or An overseer, or A bishop) is a manager of God’s household: See 1:11; 2:2-10; 1 Tim 1:4; 3:4-5, 12, 15; 2 Tim 2:20-21. • These qualities indicate that an elder should not be running with the Cretan masses (see Titus 1:12).