تيموثاوس الثانية ٤:١٧

the Lord--the more because men deserted me. stood with me--stronger than "came forward with me" (Greek, Ti2 4:16). strengthened--Greek, "put strength in me." by me--"through me"; through my means. One single occasion is often of the greatest moment. the preaching--"the Gospel proclamation." might be fully known--might be fully made (see on Ti2 4:5). that all the Gentiles--present at my trial, "might hear" the Gospel proclaimed then. Rome was the capital of the Gentile world, so that a proclamation of the truth to the Romans was likely to go forth to the rest of the Gentile world. I was delivered out of the mouth of the lion--namely, Satan, the roaring, devouring lion (Luk 22:31; Pe1 5:8). I was prevented falling into his snare (Ti2 2:26; Psa 22:21; Pe2 2:9); Ti2 4:18 agrees with this interpretation, "The Lord shall deliver me from every evil work," namely, both from evil and the evil one, as the Greek of the Lord's Prayer expresses it. It was not deliverance from Nero (who was called the lion) which he rejoiced in, for he did not fear death (Ti2 4:6-8), but deliverance from the temptation, through fear, to deny His Lord: so ALFORD.

4:17 so that I might preach the Good News: Paul had turned his defense in court into proclamation of the Good News—just as in his earlier experiences (Acts 22:1–24:27; 26:1-29; see also 2 Tim 2:9-10; Phil 1:12-14). • for all the Gentiles to hear: Paul sensed that he had completed his task (2 Tim 4:7-8). The Old Testament specifically anticipates the conversion of the nations (e.g., Ps 22:27-29). • from certain death (literally from the mouth of a lion): The lion is often a metaphor for enemies (see Pss 7:2; 35:17; cp. Dan 6; Heb 11:33). Here, it might refer to literal lions in the amphitheater, to the emperor, to the false teachers, or to Satan (1 Pet 5:8; cp. Ps 22:21).