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Timothy's superintendence of the Church at Ephesus was as locum tenens for the apostle, and so was temporary. Thus, the office of superintending overseer, needed for a time at Ephesus or Crete, in the absence of the presiding apostle, subsequently became a permanent institution on the removal, by death, of the apostles who heretofore superintended the churches. The first title of these overseers seems to have been "angels" (Rev 1:20). As I besought thee to abide still--He meant to have added, "so I still beseech thee," but does not complete the sentence until he does so virtually, not formally, at Ti1 1:18. at Ephesus--Paul, in Act 20:25, declared to the Ephesian elders, "I know that ye all shall see my face no more." If, then, as the balance of arguments seems to favor (see Introduction), this Epistle was written subsequently to Paul's first imprisonment, the apparent discrepancy between his prophecy and the event may be reconciled by considering that the terms of the former were not that he should never visit Ephesus again (which this verse implies he did), but that they all should "see his face no more." I cannot think with BIRKS, that this verse is compatible with his theory, that Paul did not actually visit Ephesus, though in its immediate neighborhood (compare Ti1 3:14; Ti1 4:13). The corresponding conjunction to "as" is not given, the sentence not being completed till it is virtually so at Ti1 1:18. I besought--a mild word, instead of authoritative command, to Timothy, as a fellow helper. some--The indefinite pronoun is slightly contemptuous as to them (Gal 2:12; Jde 1:4), [ELLICOTT]. teach no other doctrine--than what I have taught (Gal 1:6-9). His prophetic bodings some years before (Act 20:29-30) were now being realized (compare Ti1 6:3).

After the inscription (Ti1 1:1, Ti1 1:2) we have, I. The charge given to Timothy (Ti1 1:3, Ti1 1:4). II. The true end of the law (Ti1 1:5-11), where he shows that it is entirely agreeable to the gospel. III. He mentions his own call to be an apostle, for which he expresses his thankfulness (Ti1 1:12-16) IV. His doxology (Ti1 1:17). V. A renewal of the charge to Timothy (Ti1 1:18). And of Hymenaeus and Alexander (Ti1 1:19, Ti1 1:20).

1:3-11 Paul’s greetings are usually followed by thanksgiving or blessing to God; Greco-Roman letters often did the same. First Timothy and Titus probably do not include this because of their character as official letters authorizing a delegate (see 1 Timothy Book Introduction, “Literary Genre”). Instead, Paul first addresses his concern to silence the false teachers. 1:3 stop those . . . contrary to the truth: Just as Paul had previously warned (Acts 20:29-31), false teachers came into the church in Ephesus; this letter was written to help Timothy to deal with them.