تأمّل عميق

كولوسي ٣:١٨

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

أَيَّتُهَا النِّسَاءُ، اخْضَعْنَ لِرِجَالِكُنَّ كَمَا يَلِيقُ فِي الرَّبِّ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 18

unto your own husbands--The oldest manuscripts omit "own," which crept in from Eph 5:22. as it is fit in the Lord--Greek, "was fit," implying that there was at Colosse some degree of failure in fulfilling this duty, "as it was your duty to have done as disciples of the Lord."

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Matthew Henry Bible Commentaryآية 18

The apostle concludes the chapter with exhortations to relative duties, as before in the epistle to the Ephesians. The epistles which are most taken up in displaying the glory of divine grace, and magnifying the Lord Jesus, are the most particular and distinct in pressing the duties of the several relations. We must never separate the privileges and duties of the gospel religion. I. He begins with the duties of wives and husbands (Col 3:18): Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Submission is the duty of wives, hupotassesthe. It is the same word which is used to express our duty to magistrates (Rom 13:1, Let every soul be subject to the higher powers), and is expressed by subjection and reverence, Eph 5:24, Eph 5:33. The reason is that Adam was first formed, then Eve: and Adam was not deceived, but the woman, being deceived, was in the transgression, Ti1 2:13, Ti1 2:14. He was first in the creation and last in the transgression. The head of the woman is the man; and the man is not of the woman, but the woman of the man; neither was the man created for the woman, but the woman for the man, Co1 11:3, Co1 11:8, Co1 11:9. It is agreeable to the order of nature and the reason of things, as well as the appointment and will of God. But then it is submission, not to a rigorous lord or absolute tyrant, who may do his will and is without restraints, but to a husband, and to her own husband, who stands in the nearest relation, and is under strict engagements to proper duty too. And this is fit in the Lord, it is becoming the relation, and what they are bound in duty to do, as an instance of obedience to the authority and law of Christ. On the other hand, husbands must love their wives, and not be bitter against them, Col 3:19. They must love th…

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Tyndale Open Study Notesآية 18

3:18–4:1 This series of exhortations is called a household code. Paul gives instructions to wives (3:18), husbands (3:19), children (3:20), fathers (3:21), slaves (3:22-25), and masters (4:1). Such codes appear in Greco-Roman writers and elsewhere in the New Testament (see Eph 5:22–6:9; 1 Pet 2:18–3:7). 3:18 To submit is to recognize one’s place under someone else in a social order. Such submission always implies that God is at the top and that his will is paramount (cp. Acts 4:19-20; 5:29).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

كورنثوس الأولى ١١:٣الترتيب ١٢

وَلكِنْ أُرِيدُ أَنْ تَعْلَمُوا أَنَّ رَأْسَ كُلِّ رَجُل هُوَ الْمَسِيحُ، وَأَمَّا رَأْسُ الْمَرْأَةِ فَهُوَ الرَّجُلُ، وَرَأْسُ الْمَسِيحِ هُوَ اللهُ.

تكوين ٣:١٦الترتيب ٩

وَقَالَ لِلْمَرْأَةِ: «تَكْثِيرًا أُكَثِّرُ أَتْعَابَ حَبَلِكِ، بِالْوَجَعِ تَلِدِينَ أَوْلاَدًا. وَإِلَى رَجُلِكِ يَكُونُ اشْتِيَاقُكِ وَهُوَ يَسُودُ عَلَيْكِ».

تيموثاوس الأولى ٢:١٢الترتيب ٧

وَلكِنْ لَسْتُ آذَنُ لِلْمَرْأَةِ أَنْ تُعَلِّمَ وَلاَ تَتَسَلَّطَ عَلَى الرَّجُلِ، بَلْ تَكُونُ فِي سُكُوتٍ،

أستير ١:٢٠الترتيب ٦

فَيُسْمَعُ أَمْرُ الْمَلِكِ الَّذِي يُخْرِجُهُ فِي كُلِّ مَمْلَكَتِهِ لأَنَّهَا عَظِيمَةٌ، فَتُعْطِي جَمِيعُ النِّسَاءِ الْوَقَارَ لأَزْوَاجِهِنَّ مِنَ الْكَبِيرِ إِلَى الصَّغِيرِ».

كورنثوس الأولى ١٤:٣٤الترتيب ٤

لِتَصْمُتْ نِسَاؤُكُمْ فِي الْكَنَائِسِ، لأَنَّهُ لَيْسَ مَأْذُونًا لَهُنَّ أَنْ يَتَكَلَّمْنَ، بَلْ يَخْضَعْنَ كَمَا يَقُولُ النَّامُوسُ أَيْضًا.

أعمال الرسل ٥:٢٩الترتيب ٣

فَأَجَابَ بُطْرُسُ وَالرُّسُلُ وَقَالُوا:«يَنْبَغِي أَنْ يُطَاعَ اللهُ أَكْثَرَ مِنَ النَّاسِ.

أفسس ٥:٣الترتيب ٠

وَأَمَّا الزِّنَا وَكُلُّ نَجَاسَةٍ أَوْ طَمَعٍ فَلاَ يُسَمَّ بَيْنَكُمْ كَمَا يَلِيقُ بِقِدِّيسِينَ،

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