كولوسي ١:٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
كَمَا تَعَلَّمْتُمْ أَيْضًا مِنْ أَبَفْرَاسَ الْعَبْدِ الْحَبِيبِ مَعَنَا، الَّذِي هُوَ خَادِمٌ أَمِينٌ لِلْمَسِيحِ لأَجْلِكُمُ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
As ye also learned--"Also" is omitted in the oldest manuscripts. The insertion implied that those inserting it thought that Paul had preached the Gospel to the Colossians as well as Epaphras, Whereas the omission in the oldest manuscripts implies that Epaphras alone was the founder of the Church at Colosse. of--"from Epaphras." dear--Greek, "beloved." fellow servant--namely, of Christ. In Plm 1:23 he calls him "my fellow prisoner." It is possible that Epaphras may have been apprehended for his zealous labors in Asia Minor; but more probable that Paul gave him the title; as his faithful companion in his imprisonment (compare Note, see on Col 4:10, as to MEYER'S conjecture). who is for you, &c.--Translate, "who is faithful in your behalf as a minister of Christ"; hinting that he is one not to be set aside for the new and erroneous teachers (Col. 2:1-23). Most of the oldest manuscripts read, "for (or 'in behalf of') US." Vulgate, however, with one of the oldest manuscripts, supports English Version.
افتح المصدر ↗We have here, I. The inscription, as usual (Col 1:1, Col 1:2). II. His thanksgiving to God for what he had heard concerning them - their faith, love, and hope (Col 1:3-8). III. His prayer for their knowledge, fruitfulness, and strength (Col 1:9-11). IV. An admirable summary of the Christian doctrine concerning the operation of the Spirit, the person of the Redeemer, the work of redemption, and the preaching of it in the gospel (v. 12-29).
افتح المصدر ↗1:7 Epaphras (see also 4:12-13; Phlm 1:23) was probably converted when Paul ministered in Ephesus (see Acts 19:10) and then returned to Colosse to bring the Good News to his own town.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
يُسَلِّمُ عَلَيْكَ أَبَفْرَاسُ الْمَأْسُورُ مَعِي فِي الْمَسِيحِ يَسُوعَ،
يُسَلِّمُ عَلَيْكُمْ أَبَفْرَاسُ، الَّذِي هُوَ مِنْكُمْ، عَبْدٌ لِلْمَسِيحِ، مُجَاهِدٌ كُلَّ حِينٍ لأَجْلِكُمْ بِالصَّلَوَاتِ، لِكَيْ تَثْبُتُوا كَامِلِينَ وَمُمْتَلِئِينَ فِي كُلِّ مَشِيئَةِ اللهِ.
مِنْ ثَمَّ كَانَ يَنْبَغِي أَنْ يُشْبِهَ إِخْوَتَهُ فِي كُلِّ شَيْءٍ، لِكَيْ يَكُونَ رَحِيمًا، وَرَئِيسَ كَهَنَةٍ أَمِينًا فِي مَا ِللهِ حَتَّى يُكَفِّرَ خَطَايَا الشَّعْبِ.
جَمِيعُ أَحْوَالِي سَيُعَرِّفُكُمْ بِهَا تِيخِيكُسُ الأَخُ الْحَبِيبُ، وَالْخَادِمُ الأَمِينُ، وَالْعَبْدُ مَعَنَا فِي الرَّبِّ،
وَمَا سَمِعْتَهُ مِنِّي بِشُهُودٍ كَثِيرِينَ، أَوْدِعْهُ أُنَاسًا أُمَنَاءَ، يَكُونُونَ أَكْفَاءً أَنْ يُعَلِّمُوا آخَرِينَ أَيْضًا.
ثُمَّ يُسْأَلُ فِي الْوُكَلاَءِ لِكَيْ يُوجَدَ الإِنْسَانُ أَمِينًا.
حَالَ كَوْنِهِ أَمِينًا لِلَّذِي أَقَامَهُ، كَمَا كَانَ مُوسَى أَيْضًا فِي كُلِّ بَيْتِهِ.
وَأَمَّا عَبْدِي مُوسَى فَلَيْسَ هكَذَا، بَلْ هُوَ أَمِينٌ فِي كُلِّ بَيْتِي.
فَمَنْ هُوَ الْعَبْدُ الأَمِينُ الْحَكِيمُ الَّذِي أَقَامَهُ سَيِّدُهُ عَلَى خَدَمِهِ لِيُعْطِيَهُمُ الطَّعَامَ فِي حِينِهِ؟
خَاضِعِينَ بَعْضُكُمْ لِبَعْضٍ فِي خَوْفِ اللهِ.