كولوسي ١:٢٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
الَّذِينَ أَرَادَ اللهُ أَنْ يُعَرِّفَهُمْ مَا هُوَ غِنَى مَجْدِ هذَا السِّرِّ فِي الأُمَمِ، الَّذِي هُوَ الْمَسِيحُ فِيكُمْ رَجَاءُ الْمَجْدِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
would--rather as Greek, "willed," or "was pleased to make known." He resolves all into God's good pleasure and will, that man should not glory save in God's grace. what--How full and inexhaustible! the riches of the glory of this mystery--He accumulates phrase on phrase to enhance the greatness of the blessing in Christ bestowed by God on the Gentiles. Compare Col 2:3, "all the treasures" of wisdom; Eph 3:8, "the unsearchable riches of Christ"; Eph 1:7, "riches of His grace." "The glory of this mystery" must be the glory which this once hidden, and now revealed, truth makes you Gentiles partakers of, partly now, but mainly when Christ shall come (Col 3:4; Rom 5:2; Rom 8:17-18; Eph 1:18). This sense is proved by the following: "Christ in you the hope of the (so Greek) glory." The lower was the degradation of you Gentiles, the higher is the richness of the glory to which the mystery revealed now raises you. You were "without Christ, and having no hope" (Eph 2:12). Now you have "Christ in you the hope of the glory" just mentioned. ALFORD translates, "Christ among you," to answer to "this mystery among the Gentiles." But the whole clause, "Christ IN you (Eph 3:17) the hope of glory," answers to "this mystery," and not to the whole sentence, "this mystery among the Gentiles." What is made known "among you Gentiles" is, "Christ in you (now by faith as your hidden life, Col 3:3; Gal 2:20) the hope of glory" (your manifested life). The contrast (antithesis) between "CHRIST IN YOU" now as your hidden life, and "the hope of glory" hereafter to be manifested, requires this translation.
افتح المصدر ↗We have here, I. The inscription, as usual (Col 1:1, Col 1:2). II. His thanksgiving to God for what he had heard concerning them - their faith, love, and hope (Col 1:3-8). III. His prayer for their knowledge, fruitfulness, and strength (Col 1:9-11). IV. An admirable summary of the Christian doctrine concerning the operation of the Spirit, the person of the Redeemer, the work of redemption, and the preaching of it in the gospel (v. 12-29).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فِي ذلِكَ الْيَوْمِ تَعْلَمُونَ أَنِّي أَنَا فِي أَبِي، وَأَنْتُمْ فِيَّ، وَأَنَا فِيكُمْ.
وَإِنْ كَانَ الْمَسِيحُ فِيكُمْ، فَالْجَسَدُ مَيِّتٌ بِسَبَبِ الْخَطِيَّةِ، وَأَمَّا الرُّوحُ فَحَيَاةٌ بِسَبَبِ الْبِرِّ.
أَنْتُمْ مِنَ اللهِ أَيُّهَا الأَوْلاَدُ، وَقَدْ غَلَبْتُمُوهُمْ لأَنَّ الَّذِي فِيكُمْ أَعْظَمُ مِنَ الَّذِي فِي الْعَالَمِ.
مَعَ الْمَسِيحِ صُلِبْتُ، فَأَحْيَا لاَ أَنَا، بَلِ الْمَسِيحُ يَحْيَا فِيَّ. فَمَا أَحْيَاهُ الآنَ فِي الْجَسَدِ، فَإِنَّمَا أَحْيَاهُ فِي الإِيمَانِ، إِيمَانِ ابْنِ اللهِ، الَّذِي أَحَبَّنِي وَأَسْلَمَ نَفْسَهُ لأَجْلِي.
أَمَا تَعْلَمُونَ أَنَّكُمْ هَيْكَلُ اللهِ، وَرُوحُ اللهِ يَسْكُنُ فِيكُمْ؟
هنَذَا وَاقِفٌ عَلَى الْبَابِ وَأَقْرَعُ. إِنْ سَمِعَ أَحَدٌ صَوْتِي وَفَتَحَ الْبَابَ، أَدْخُلُ إِلَيْهِ وَأَتَعَشَّى مَعَهُ وَهُوَ مَعِي.
رُوحُ الْحَقِّ الَّذِي لاَ يَسْتَطِيعُ الْعَالَمُ أَنْ يَقْبَلَهُ، لأَنَّهُ لاَ يَرَاهُ وَلاَ يَعْرِفُهُ، وَأَمَّا أَنْتُمْ فَتَعْرِفُونَهُ لأَنَّهُ مَاكِثٌ مَعَكُمْ وَيَكُونُ فِيكُمْ.
يَا أَوْلاَدِي الَّذِينَ أَتَمَخَّضُ بِكُمْ أَيْضًا إِلَى أَنْ يَتَصَوَّرَ الْمَسِيحُ فِيكُمْ.
لأَنَّ اللهَ الَّذِي قَالَ:«أَنْ يُشْرِقَ نُورٌ مِنْ ظُلْمَةٍ»، هُوَ الَّذِي أَشْرَقَ فِي قُلُوبِنَا، لإِنَارَةِ مَعْرِفَةِ مَجْدِ اللهِ فِي وَجْهِ يَسُوعَ الْمَسِيحِ.
أَجَابَ يَسُوعُ وَقَالَ لَهُ:«إِنْ أَحَبَّنِي أَحَدٌ يَحْفَظْ كَلاَمِي، وَيُحِبُّهُ أَبِي، وَإِلَيْهِ نَأْتِي، وَعِنْدَهُ نَصْنَعُ مَنْزِلاً.