فيلبي ٣:٢

Beware--Greek, "Have your eye on" so as to beware of. Contrast "mark," or "observe," namely, so as to follow Phi 3:17. dogs--Greek, "the dogs," namely, those impure persons "of whom I have told you often" (Phi 3:18-19); "the abominable" (compare Rev 21:8, with Rev 22:15; Mat 7:6; Tit 1:15-16): "dogs" in filthiness, unchastity, and snarling (Deu 23:18; Psa 59:6, Psa 59:14-15; Pe2 2:22): especially "enemies of the cross of Christ" (Phi 3:18; Psa 22:16, Psa 22:20). The Jews regarded the Gentiles as "dogs" (Mat 15:26); but by their own unbelief they have ceased to be the true Israel, and are become "dogs" (compare Isa 56:10-11). evil workers-- (Co2 11:13), "deceitful workers." Not simply "evildoers" are meant, but men who "worked," indeed, ostensibly for the Gospel, but worked for evil: "serving not our Lord, but their own belly" (Phi 3:19; compare Rom 16:18). Translate, "The evil workmen," that is, bad teachers (compare Ti2 2:15). concision--Circumcision had now lost its spiritual significance, and was now become to those who rested on it as any ground of justification, a senseless mutilation. Christians have the only true circumcision, namely, that of the heart; legalists have only "concision," that is, the cutting off of the flesh. To make "cuttings in the flesh" was expressly prohibited by the law (Lev 21:5): it was a Gentile-heathenish practice (Kg1 18:28); yet this, writes Paul indignantly, is what these legalists are virtually doing in violation of the law. There is a remarkable gradation, says BIRKS [HorÃ&brvbr ApostolicÃ&brvbr] in Paul's language as to circumcision. In his first recorded discourse (Act 13:39), circumcision is not named, but implied as included in the law of Moses which cannot justify. Six or seven years later, in the Epistle to Galatians (Gal 3:3),…

He cautions them against judaizing seducers (Phi 3:1-3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (Phi 3:4-8), describes the matter of his own choice (Phi 3:9-16), and closes with an exhortation to beware of wicked men, and to follow his example (Phi 3:17-21).

3:2-11 Paul warns the believers against being influenced by Jewish Christians who argued that circumcision is necessary for salvation. He then talks about his own conversion from Judaism to Christ. 3:2 those dogs, . . . those mutilators: Here Paul reverses the traditional Jewish practice of referring to Gentiles as dogs (cp. Mark 7:27-28). Paul’s strongest insults are directed against Jews who preached that Gentiles must be circumcised in order to be saved (cp. 2 Cor 11:13-15; Gal 1:6-9; 5:1-6, 12).