فيلبي ٣:١٩

destruction--everlasting at Christ's coming. Phi 1:28, "perdition"; the opposite word is "Saviour" (Phi 3:20). end--fixed doom. whose god is their belly-- (Rom 16:18); hereafter to be destroyed by God (Co1 6:13). In contrast to our "body" (Phi 3:21), which our God, the Lord Jesus, shall "fashion like unto His glorious body." Their belly is now pampered, our body now wasted; then the respective states of both shall be reversed. glory is in their shame--As "glory" is often used in the Old Testament for God (Psa 106:20), so here it answers to "whose God," in the parallel clause; and "shame" is the Old Testament term contemptuously given to an idol (Jdg 6:32, Margin). Hos 4:7 seems to be referred to by Paul (compare Rom 1:32). There seems no allusion to circumcision, as no longer glorious, but a shame to them (Phi 3:2). The reference of the immediate context is to sensuality, and carnality in general. mind earthly things-- (Rom 8:5). In contrast to Phi 3:20; Col 3:2.

He cautions them against judaizing seducers (Phi 3:1-3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (Phi 3:4-8), describes the matter of his own choice (Phi 3:9-16), and closes with an exhortation to beware of wicked men, and to follow his example (Phi 3:17-21).

3:19 Their god is their appetite may refer to their greed, their sensuality, or their self-interest (cp. Rom 16:18). • they brag about shameful things: This is best understood as a reference to immorality rather than to pride in being circumcised. • Eternal destruction is the ultimate judgment of God for those who reject Christ and live self-centered, sinful lives (see 2 Thes 1:8-9; cp. Phil 1:28; Matt 7:13; Rom 9:22; 1 Cor 1:18; 2 Thes 2:10; 1 Tim 6:9; 2 Pet 2:3, 13; Jude 1:10; Rev 11:18). • They are unable to see beyond this life (cp. John 12:25; 1 Jn 2:15-17).