عدد ٨:١٢

An exhortation to obedience from a consideration of God's past mercies, Deu 8:1, Deu 8:2. Man is not to live by bread only, but by every word of God, Deu 8:3. How God provided for them in the wilderness, Deu 8:4. The Lord chastened them that they might be obedient, Deu 8:5, Deu 8:6. A description of the land into which they were going, Deu 8:7-9. Cautions lest they should forget God in their prosperity, Deu 8:10-16, and lest they should attribute that prosperity to themselves, and not to God, Deu 8:17, Deu 8:18. The terrible judgments that shall fall upon them, should they prove unfaithful, Deu 8:19, Deu 8:20.

HOW THE LAMPS ARE TO BE LIGHTED. (Num 8:1-4) the Lord spake unto Moses--The order of this chapter suggests the idea that the following instructions were given to Moses while he was within the tabernacle of the congregation, after the princes had completed their offering. But from the tenor of the instructions, it is more likely that they were given immediately after the Levites had been given to the priests (see on Num. 3:1-4:49), and that the record of these instructions had been postponed till the narrative of other transactions in the camp had been made [PATRICK].

And the Levites shall lay their hands on the heads of the bullocks,.... Or "on the head" (s); on the head of everyone of them, as Aben Ezra, thereby, as it were, transferring their sins to them, for these were to make atonement for them, as the latter part of the verse shows; and this was a figure of the imputation of sin to Christ, and taught that doctrine, and led the faith of the offerers to the sin bearing and sin atoning Saviour: and thou shall offer the one for a sin offering, and the other for a burnt offering, unto the Lord; that is, shall order to be offered; for not Moses, but Aaron, offered these offerings, as Aben Ezra observes, of which this is a proof, that Aaron is said to make the atonement for them, Num 8:21, for which purpose these sacrifices were offered, particularly the first; and the latter by way of thanksgiving for atonement made by the former: so it follows: to make an atonement for the Levites; who could not be admitted to service until their sins were expiated; as no man is worthy to be employed in the work of God, but such for whom reconciliation for their sins is made by the blood and sacrifice of Christ, by which they are purged from dead works to serve the living God. (s) "super caput", Tigurine version. Pagninus, Montanus, Junius & Tremellius.

The Levites were then to close this transfer of themselves to the Lord with a sin-offering and burnt-offering, in which they laid their hands upon the sacrificial animals. By this imposition of hands they made the sacrificial animals their representatives, in which they presented their own bodies to the Lord as a living sacrifice well-pleasing to Him. The signification of the dedication of the Levites, as here enjoined, is still further explained in Num 8:13-19. The meaning of Num 8:13. is this: According to the command already given (in Num 8:6-12), thou shalt place the Levites before Aaron and his sons, and wave them as a wave-offering before the Lord, and so separate them from the midst of the children of Israel, that they may be Mine. They shall then come to serve the tabernacle. So shalt thou cleanse them and wave them. The same reason is assigned for this in Num 8:16, Num 8:17, as in Num 3:11-13 (כּל בּכור for כּל־בּכור, cf. Num 3:13); and in Num 8:18 and Num 8:19, what was commanded in Num 3:6-9 is described as having been carried out. On Num 8:19 see Num 1:53.

This chapter is concerning the lamps or lights of the sanctuary. I. The burning lamps in the candlestick, which the priests were charged to tend (Num 8:1-4). II. The living lamps (if I may so call them), The Levites, who as ministers were burning and shining lights. The ordination of the priests we had an account of, Lev. 8. Here we have an account of the ordination of the Levites, the inferior clergy. 1. How they were purified (Lev 8:5-8). 2. How they were parted with by the people (Lev 8:9, Lev 8:10). 3. How they were presented to God in lieu of the firstborn (Lev 8:11-18). 4. How they were consigned to Aaron and his sons, to be ministers to them (Lev 8:19). 5. How all these orders were duly executed (Lev 8:20-22). And, lastly, the age appointed for their ministration (Lev 8:23, etc.).

8:12-22 The Levites had to offer appropriate sacrifices before they performed their duties in the Tabernacle (8:15).