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وَالنَّازِلُونَ قُدَّامَ الْمَسْكَنِ إِلَى الشَّرْقِ قُدَّامَ خَيْمَةِ الاجْتِمَاعِ، نَحْوَ الشُّرُوقِ، هُمْ مُوسَى وَهَارُونُ وَبَنُوهُ، حَارِسِينَ حِرَاسَةَ الْمَقْدِسِ لِحِرَاسَةِ بَنِي إِسْرَائِيلَ، وَالأَجْنَبِيُّ الَّذِي يَقْتَرِبُ يُقْتَلُ.

التفاسير

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Keil-Delitzsch Old Testament Commentaryآية 38

Moses and Aaron, with the sons of the latter (the priests), were to encamp in front, before the tabernacle, viz., on the eastern side, "as keepers of the charge of the sanctuary for the charge of the children of Israel," i.e., to attend to everything that was binding upon the children of Israel in relation to the care of the sanctuary, as no stranger was allowed to approach it on pain of death (see Num 1:51). Num 3:39 The number of the Levites mustered, 22,000, does not agree with the numbers assigned to the three families, as 7500 + 8600 + 6200 = 22,300. But the total is correct; for, according to Num 3:46, the number of the first-born, 22,273, exceeded the total number of the Levites by 273. The attempt made by the Rabbins and others to reconcile the two, by supposing the 300 Levites in excess to be themselves first-born, who were omitted in the general muster, because they were not qualified to represent the first-born of the other tribes, is evidently forced and unsatisfactory. The whole account is so circumstantial, that such a fact as this would never have been omitted. We must rather assume that there is a copyist's error in the number of one of the Levitical families; possibly in Num 3:28 we should read שׁלשׁ for שׁשׁ (8300 for 8600). The puncta extraordinaria above ואהרן are intended to indicate that this word is either suspicious or spurious (see at Gen 33:5); and it is actually omitted in Sam., Syr., and 12 MSS, but without sufficient reason: for although the divine command to muster the Levites (Num 3:5 and Num 3:14) was addressed to Moses alone, yet if we compare Num 4:1, Num 4:34, Num 4:37, Num 4:41, Num 4:45, where the Levites qualified for service are said to have been mustered by Moses and Aaron, and still more Num 4:46, where the elders of Israel are s…

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Matthew Henry Bible Commentaryآية 38

This chapter and the next are concerning the tribe of Levi, which was to be mustered and marshalled by itself, and not in common with the other tribes, intimating the particular honour put upon them and the particular duty and service required from them. The Levites are in this chapter considered, I. As attendants on, and assistants to, the priests in the temple-service. And so we have an account, 1. Of the priests themselves (Num 3:1-4) and their work (Num 3:10). 2. Of the gift of the Levites to them (Num 3:5-9), in order to which they are mustered (Num 3:14-16), and the sum of them taken (Num 3:39). Each particular family of them is mustered, has its place assigned and its charge, the Gershonites (Num 3:17-26), the Kohathites (Num 3:27-32), the Merarites (Num 3:33-39). II. As equivalents for the first-born (Num 3:11-13). 1. The first-born are numbered, and the Levites taken instead of them, as far as the number of the Levites went (Num 3:40-45). 2. What first-born there were more than the Levites were redeemed (Num 3:46, etc.).

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Tyndale Open Study Notesآية 38

3:38 The preeminent campsite east of the Tabernacle was reserved for . . . Moses, Aaron, and his priestly sons.

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Strong's Concordanceآية 38

חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִשְׁמֶרֶת (mishmereth, H4931) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively… מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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الشواهد المتقابلة

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عدد ١:٥٣الترتيب ٥

وَأَمَّا اللاَّوِيُّونَ فَيَنْزِلُونَ حَوْلَ مَسْكَنِ الشَّهَادَةِ لِكَيْ لاَ يَكُونَ سَخَطٌ عَلَى جَمَاعَةِ بَنِي إِسْرَائِيلَ، فَيَحْفَظُ اللاَّوِيُّونَ شَعَائِرَ مَسْكَنِ الشَّهَادَةِ».

عدد ٣:١٠الترتيب ٥

وَتُوَكِّلُ هَارُونَ وَبَنِيهِ فَيَحْرُسُونَ كَهَنُوتَهُمْ، وَالأَجْنَبِيُّ الَّذِي يَقْتَرِبُ يُقْتَلُ».

عدد ٢:٣الترتيب ٤

فَالنَّازِلُونَ إِلَى الشَّرْقِ، نَحْوَ الشُّرُوقِ، رَايَةُ مَحَلَّةِ يَهُوذَا حَسَبَ أَجْنَادِهِمْ، وَالرَّئِيسُ لِبَنِي يَهُوذَا نَحْشُونُ بْنُ عَمِّينَادَابَ،

عدد ٣:٢٣الترتيب ٢

عَشَائِرُ الْجَرْشُونِيِّينَ يَنْزِلُونَ وَرَاءَ الْمَسْكَنِ إِلَى الْغَرْبِ،

عدد ١:٥١الترتيب ٢

فَعِنْدَ ارْتِحَالِ الْمَسْكَنِ يُنَزِّلُهُ اللاَّوِيُّونَ وَعِنْدَ نُزُولِ الْمَسْكَنِ يُقِيمُهُ اللاَّوِيُّونَ. وَالأَجْنَبِيُّ الَّذِي يَقْتَرِبُ يُقْتَلُ.

عدد ٣:٢٩الترتيب ٢

وَعَشَائِرُ بَنِي قَهَاتَ يَنْزِلُونَ عَلَى جَانِبِ الْمَسْكَنِ إِلَى التَّيْمَنِ،

عدد ٣:٣٥الترتيب ٢

وَالرَّئِيسُ لِبَيْتِ أَبِي عَشَائِرِ مَرَارِي صُورِيئِيلُ بْنُ أَبِيَحَايِلَ. يَنْزِلُونَ عَلَى جَانِبِ الْمَسْكَنِ إِلَى الشِّمَالِ.

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