عدد ٣٤:١١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَيَنْحَدِرُ التَّخْمُ مِنْ شَفَامَ إِلَى رَبْلَةَ شَرْقِيَّ عَيْنٍ. ثُمَّ يَنْحَدِرُ التَّخْمُ وَيَمَسُّ جَانِبَ بَحْرِ كِنَّارَةَ إِلَى الشَّرْقِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Moses goes up Mount Nebo to the top of Pisgah, and God shews him the whole extent of the land which he promised to give to the descendants of Abraham, Deu 34:1-4. There Moses died, and was so privately buried by the Lord that his sepulcher was never discovered, Deu 34:5, Deu 34:6. His age and strength of constitution, Deu 34:7. The people weep for him thirty days, Deu 34:8. Joshua being filled with the spirit of wisdom, the Israelites hearken to him, as the Lord commanded them, Deu 34:9. The character of Moses as a prophet, and as a worker of the most extraordinary miracles, both in the sight of the Egyptians, and the people of Israel: conclusion of the Pentateuch, Deu 34:10-12.
افتح المصدر ↗THE BORDERS OF THE LAND OF CANAAN. (Num. 34:1-29) this is the . . . land of Canaan--The details given in this chapter mark the general boundary of the inheritance of Israel west of the Jordan. The Israelites never actually possessed all the territory comprised within these boundaries, even when it was most extended by the conquests of David and Solomon.
افتح المصدر ↗And the coast shall go down from Shepham to Riblah,.... Said to be in the land of Hemath, Jer 52:9, which, according to Jerom (x), was Antioch of Syria; and both the Targums of Jonathan and Jerusalem understand by it Daphne, which was in the suburbs of Antioch; but this seems to be carrying the limits of the land too far: Jarchi remarks, that when the border goes from the north towards the south, it is said to go down: on the east side of Ain; a city in the tribe of Judah; according to Jerom (y) now a village that goes by the name of Bethennim, two miles from the turpentine tree, that is, from the tent of Abraham or oak of Mamre, and four from Hebron: and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward; the same with the sea of Tiberius, and the sea of Gennesaret, frequently made mention of in the New Testament, and in Eze 47:18, called the east sea. (x) Comment. ut supra. (cf. ver. 15.) (y) De loc. Heb. fol. 88. F.
افتح المصدر ↗Boundaries of the Land of Canaan. - Num 34:2. "When ye come into the land of Canaan, this shall be the land which will fall to you as an inheritance, the land of Canaan according to its boundaries:" i.e., ye shall receive the land of Canaan for an inheritance, within the following limits.
افتح المصدر ↗Orders having been given before for the dividing of the land of Canaan among the lay-tribes (as I may call them), care is here taken for a competent provision for the clergy, the tribe of Levi, which ministered in holy things. I. Forty-eight cities were to be assigned them, with their suburbs, some in every tribe (Num 35:1-8). II. Six cities out of these were to be for cities of refuge, for any man that killed another unawares (Num 35:9-15). In the law concerning these observe, 1. In what case sanctuary was not allowed, namely, that of wilful murder (Num 35:16-21). 2. In what cases it was allowed (Num 35:22-24). 3. What was the law concerning those that took shelter in these cities of refuge (Num 35:25, etc.).
افتح المصدر ↗34:11 Sea of Galilee: Its eastern edge (literally shoulder) is the ridge that rises rather abruptly from its eastern shoreline.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأَسَرَهُ فِرْعَوْنُ نَخْوُ فِي رَبْلَةَ فِي أَرْضِ حَمَاةَ لِئَلاَّ يَمْلِكَ فِي أُورُشَلِيمَ، وَغَرَّمَ الأَرْضَ بِمِئَةِ وَزْنَةٍ مِنَ الْفِضَّةِ وَوَزْنَةٍ مِنَ الذَّهَبِ.
وَالْعَرَبَةَ وَالأُرْدُنَّ تُخْمًا مِنْ كِنَّارَةَ إِلَى بَحْرِ الْعَرَبَةِ، بَحْرِ الْمِلْحِ، تَحْتَ سُفُوحِ الْفِسْجَةِ نَحْوَ الشَّرْقِ.
وَإِلَى الْمُلُوكِ الَّذِينَ إِلَى الشِّمَالِ فِي الْجَبَلِ، وَفِي الْعَرَبَةِ جَنُوبِيَّ كِنَّرُوتَ، وَفِي السَّهْلِ، وَفِي مُرْتَفَعَاتِ دُورَ غَرْبًا،
وَمُدُنٌ مُحَصَّنَةٌ: الصِّدِّيمُ وَصَيْرُ وَحَمَّةُ وَرَقَّةُ وَكِنَّارَةُ،
وَإِذْ كَانَ الْجَمْعُ يَزْدَحِمُ عَلَيْهِ لِيَسْمَعَ كَلِمَةَ اللهِ، كَانَ وَاقِفًا عِنْدَ بُحَيْرَةِ جَنِّيسَارَتَ.
بَعْدَ هذَا مَضَى يَسُوعُ إِلَى عَبْرِ بَحْرِ الْجَلِيلِ، وَهُوَ بَحْرُ طَبَرِيَّةَ.
وَفِي الْوَادِي بَيْتَ هَارَامَ، وَبَيْتَ نِمْرَةَ، وَسُكُّوتَ، وَصَافُونَ بَقِيَّةَ مَمْلَكَةِ سِيحُونَ مَلِكِ حَشْبُونَ، الأُرْدُنَّ وَتُخُومَهُ إِلَى طَرَفِ بَحْرِ كِنَّرُوتَ فِي عَبْرِ الأُرْدُنِّ نَحْوَ الشُّرُوقِ.
فَقَتَلَ مَلِكُ بَابِلَ بَنِي صِدْقِيَّا أَمَامَ عَيْنَيْهِ، وَقَتَلَ أَيْضًا كُلَّ رُؤَسَاءِ يَهُوذَا فِي رَبْلَةَ،
فَلَمَّا عَبَرُوا جَاءُوا إِلَى أَرْضِ جَنِّيسَارَتَ،
فَأَخَذُوا الْمَلِكَ وَأَصْعَدُوهُ إِلَى مَلِكِ بَابِلَ إِلَى رَبْلَةَ وَكَلَّمُوهُ بِالْقَضَاءِ عَلَيْهِ.