تأمّل عميق

عدد ٢٧:٢١

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَيَقِفَ أَمَامَ أَلِعَازَارَ الْكَاهِنِ فَيَسْأَلُ لَهُ بِقَضَاءِ الأُورِيمِ أَمَامَ الرَّبِّ. حَسَبَ قَوْلِهِ يَخْرُجُونَ، وَحَسَبَ قَوْلِهِ يَدْخُلُونَ، هُوَ وَكُلُّ بَنِي إِسْرَائِيلَ مَعَهُ، كُلُّ الْجَمَاعَةِ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 21

Claims of Zelophehad's Daughters to an Inheritance in the Promised Land. - Num 27:1-4. The divine instructions which were given at the mustering of the tribes, to the effect that the land was to be divided among the tribes in proportion to the larger or smaller number of their families (Num 26:52-56), induced the daughters of Zelophehad the Manassite of the family of Gilead, the son of Machir, to appear before the princes of the congregation, who were assembled with Moses and Eleazar at the tabernacle, with a request that they would assign them an inheritance in the family of the father, as he had died in the desert without leaving any sons, and had not taken part in the rebellion of the company of Korah, which might have occasioned his exclusion from any participation in the promised land, but had simply died "through his (own) sin," i.e., on account of such a sin as every one commits, and such as all who died in the wilderness had committed as well as he. "Why should the name of our father be cut off (cease) from the midst of his family?" This would have been the case, for example, if no inheritance had been assigned him in the land because he left no son. In that case his family would have become extinct, if his daughters had married into other families or tribes. On the other hand, if his daughters received a possession of their own among the brethren of their father, the name of their father would be preserved by it, since they could then marry husbands who would enter upon their landed property, and their father's name and possession would be perpetuated through their children. This wish on the part of the daughters was founded upon an assumption which rested no doubt upon an ancient custom, namely, that in the case of marriages where the wives had brought landed…

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Matthew Henry Bible Commentaryآية 21

Here is, I. The case of Zelophehad's daughters determined (Num 27:1-11). II. Notice given to Moses of his death approaching (Num 27:12-14). III. Provision made of a successor in the government, 1. By the prayer of Moses (Num 27:15-17). 2. By the appointment of God (Num 27:18, etc.).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 21

עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אוּרִים (ʼÛwrîym, H224) — Urim, the oracular brilliancy of the figures in the high-priest's breastplate יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

يشوع ٩:١٤الترتيب ٥

فَأَخَذَ الرِّجَالُ مِنْ زَادِهِمْ، وَمِنْ فَمِ الرَّبِّ لَمْ يَسْأَلُوا.

خروج ٢٨:٣٠الترتيب ٥

وَتَجْعَلُ فِي صُدْرَةِ الْقَضَاءِ الأُورِيمَ وَالتُّمِّيمَ لِتَكُونَ عَلَى قَلْبِ هَارُونَ عِنْدَ دُخُولِهِ أَمَامَ الرَّبِّ. فَيَحْمِلُ هَارُونُ قَضَاءَ بَنِي إِسْرَائِيلَ عَلَى قَلْبِهِ أَمَامَ الرَّبِّ دَائِمًا.

صموئيل الأول ٢٨:٦الترتيب ٥

فَسَأَلَ شَاوُلُ مِنَ الرَّبِّ، فَلَمْ يُجِبْهُ الرَّبُّ لاَ بِالأَحْلاَمِ وَلاَ بِالأُورِيمِ وَلاَ بِالأَنْبِيَاءِ.

صموئيل الأول ٣٠:٧الترتيب ٢

ثُمَّ قَالَ دَاوُدُ لأَبِيَاثَارَ الْكَاهِنِ ابْنِ أَخِيمَالِكَ: «قَدِّمْ إِلَيَّ الأَفُودَ». فَقَدَّمَ أَبِيَاثَارُ الأَفُودَ إِلَى دَاوُدَ.

صموئيل الأول ٢٣:٩الترتيب ٢

فَلَمَّا عَرَفَ دَاوُدُ أَنَّ شَاوُلَ مُنْشِئٌ عَلَيْهِ الشَّرَّ، قَالَ لأَبِيَاثَارَ الْكَاهِنِ قَدِّمِ الأَفُودَ.

لاويين ٨:٨الترتيب ٢

وَوَضَعَ عَلَيْهِ الصُّدْرَةَ وَجَعَلَ فِي الصُّدْرَةِ الأُورِيمَ وَالتُّمِّيمَ.

القضاة ١:١الترتيب ٢

وَكَانَ بَعْدَ مَوْتِ يَشُوعَ أَنَّ بَنِي إِسْرَائِيلَ سَأَلُوا الرَّبَّ قَائِلِينَ: «مَنْ مِنَّا يَصْعَدُ إِلَى الْكَنْعَانِيِّينَ أَوَّلاً لِمُحَارَبَتِهِمْ؟»

القضاة ٢٠:١٨الترتيب ٢

فَقَامُوا وَصَعِدُوا إِلَى بَيْتِ إِيلَ وَسَأَلُوا اللهَ وَقَالَ بَنُو إِسْرَائِيلَ: «مَنْ يَصْعَدُ مِنَّا أَوَّلاً لِمُحَارَبَةِ بَنِي بَنْيَامِينَ؟» فَقَالَ الرَّبُّ: «يَهُوذَا أَوَّلاً».

تثنية ٣٣:٨الترتيب ٢

وَلِلاَوِي قَالَ: «تُمِّيمُكَ وَأُورِيمُكَ لِرَجُلِكَ الصِّدِّيقِ، الَّذِي جَرَّبْتَهُ فِي مَسَّةَ وَخَاصَمْتَهُ عِنْدَ مَاءِ مَرِيبَةَ.

عدد ٢٧:١٧الترتيب ٢

يَخْرُجُ أَمَامَهُمْ وَيَدْخُلُ أَمَامَهُمْ وَيُخْرِجُهُمْ وَيُدْخِلُهُمْ، لِكَيْلاَ تَكُونَ جَمَاعَةُ الرَّبِّ كَالْغَنَمِ الَّتِي لاَ رَاعِيَ لَهَا».

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