عدد ٢٦:٦٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَكَانَ الْمَعْدُودُونَ مِنْهُمْ ثَلاَثَةً وَعِشْرِينَ أَلْفًا، كُلَّ ذَكَرٍ مِنِ ابْنِ شَهْرٍ فَصَاعِدًا. لأَنَّهُمْ لَمْ يُعَدُّوا بَيْنَ بَنِي إِسْرَائِيلَ، إِذْ لَمْ يُعْطَ لَهُمْ نَصِيبٌ بَيْنَ بَنِي إِسْرَائِيلَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The Levites were not mustered along with the rest of the tribes of Israel, because the mustering took place with especial reference to the conquest of Canaan, and the Levites were not to receive any territory as a tribe (see at Num 18:20).
افتح المصدر ↗This book is called Numbers, from the numberings of the children of Israel, of which it gives an account. Once they were numbered at Mount Sinai, in the first year after they came out of Egypt, which we had an account of, ch. 1 and 2. And now a second time they were numbered in the plains of Moab, just before they entered Canaan, and of this we have an account in this chapter. We have, I. Orders given for the doing of it (Num 26:1-4). II. A register of the families and numbers of each tribe (v. 5-50), and the sum total (Num 26:51). III. Direction given to divide the land among them (Num 26:52-56). IV. The families and numbers of the Levites by themselves (Num 26:57-62). V. Notice taken of the fulfilling of the threatening in the death of all those that were first numbered (Num 26:63-65), and to this there seems to have been a special regard in the taking and keeping of this account.
افتح المصدر ↗26:62 The Levites were numbered separately (cp. 1:47-49; 3:14-39). • one month old or older: Cp. 3:15. • they were not given an allotment of land when it was divided among the Israelites: The Levites were given forty-eight towns for their use, but they received no large territory through the process described in 26:52-56 (35:1-8; cp. 18:23-24).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
«أَمَّا سِبْطُ لاَوِي فَلاَ تَحْسُبُهُ وَلاَ تَعُدَّهُ بَيْنَ بَنِي إِسْرَائِيلَ.
جَمِيعُ الْمَعْدُودِينَ مِنَ اللاَّوِيِّينَ الَّذِينَ عَدَّهُمْ مُوسَى وَهَارُونُ حَسَبَ قَوْلِ الرَّبِّ بِعَشَائِرِهِمْ، كُلُّ ذَكَرٍ مِنِ ابْنِ شَهْرٍ فَصَاعِدًا، اثْنَانِ وَعِشْرُونَ أَلْفًا.
لأَجْلِ ذلِكَ لَمْ يَكُنْ لِلاَوِي قِسْمٌ وَلاَ نَصِيبٌ مَعَ إِخْوَتِهِ. الرَّبُّ هُوَ نَصِيبُهُ كَمَا كَلَّمَهُ الرَّبُّ إِلهُكَ.
وَأَمَّا سِبْطُ لاَوِي فَلَمْ يُعْطِهِ مُوسَى نَصِيبًا. الرَّبُّ إِلهُ إِسْرَائِيلَ هُوَ نَصِيبُهُمْ كَمَا كَلَّمَهُمْ.
لأَنَّ مُوسَى أَعْطَى نَصِيبَ السِّبْطَيْنِ وَنِصْفِ السِّبْطِ فِي عَبْرِ الأُرْدُنِّ. وَأَمَّا اللاَّوِيُّونَ فَلَمْ يُعْطِهِمْ نَصِيبًا فِي وَسَطِهِمْ.
لكِنْ لِسِبْطِ لاَوِي لَمْ يُعْطِ نَصِيبًا. وَقَائِدُ الرَّبِّ إِلهِ إِسْرَائِيلَ هِيَ نَصِيبُهُ كَمَا كَلَّمَهُ.
حَسَبَ قَوْلِ هَارُونَ وَبَنِيهِ تَكُونُ جَمِيعُ خِدْمَةِ بَنِي الْجَرْشُونِيِّينَ مِنْ كُلِّ حَمْلِهِمْ وَمِنْ كُلِّ خِدْمَتِهِمْ. وَتُوَكِّلُهُمْ بِحِرَاسَةِ كُلِّ أَحْمَالِهِمْ.
وَأَمَّا اللاَّوِيُّونَ حَسَبَ سِبْطِ آبَائِهِمْ فَلَمْ يُعَدُّوا بَيْنَهُمْ،
كَانَ الْمَعْدُودُونَ مِنْهُمْ ثَمَانِيَةَ آلاَفٍ وَخَمْسَ مِئَةٍ وَثَمَانِينَ.