عدد ٢٢:٥

At this chapter begins the famous story of Balak and Balaam, their attempt to curse Israel, and the baffling of that attempt; God's people are long afterwards told to remember what Balak the king of Moab consulted, and what Balaam the son of Beor answered him, that they might know the righteousness of the Lord, Mic 6:5. In this chapter we have, I. Balak's fear of Israel, and the plot he had to get them cursed (Num 22:1-4). II. The embassy he sent to Balaam, a conjurer, to fetch him for that purpose, and the disappointment he met with in the first embassy (Num 22:5-14). III. Balaam's coming to him upon his second message (Num 22:15-21). IV. The opposition Balaam met with by the way (Num 22:22-35). V. The interview at length between Balak and Balaam (Num 22:36, etc.).

22:5-6 Balaam was a pagan religious specialist (a diviner) from northwest Mesopotamia (see “Balaam” Profile). Like other ancient peoples, Moab and Midian believed that the spoken word—in the form of a blessing or curse—was powerful when uttered by a skilled diviner. Members of this trained profession claimed to possess special powers to learn about and manipulate the future course of events (see Deut 18:14; 1 Sam 6:2; 2 Kgs 21:6; Isa 44:25; Dan 2:1-12, 27-28; Mic 5:12; Zech 10:2). Israel’s enemies appealed to Balaam to pronounce curses upon the Hebrews, for they believed that such spoken words would be effective against them. Ancient armies pronounced such curses on their enemies before they entered battle. Belief in the power of the spoken word was common in ancient Israel even when not linked with divination (e.g., Gen 27:1-40; Deut 27:15-26; 1 Sam 14:24-28; cp. Matt 21:18-22). • Pethor (Num 22:5) is probably ancient Pitru, located on the west side of the Euphrates River south of Carchemish, 400 miles from Moab.