تأمّل عميق

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تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

«خُذِ الْعَصَا وَاجْمَعِ الْجَمَاعَةَ أَنْتَ وَهَارُونُ أَخُوكَ، وَكَلِّمَا الصَّخْرَةَ أَمَامَ أَعْيُنِهِمْ أَنْ تُعْطِيَ مَاءَهَا، فَتُخْرِجُ لَهُمْ مَاءً مِنَ الصَّخْرَةِ وَتَسْقِي الْجَمَاعَةَ وَمَوَاشِيَهُمْ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Adam Clarke Bible Commentaryآية 8

Directions concerning campaigns, Deu 20:1. The priest shall encourage the people with the assurance that God will accompany and fight for them, Deu 20:2-4. The officers shalt dismiss from the army all who had just built a new house, but had not dedicated it, Deu 20:5. All who had planted a vineyard, but had not yet eaten of its fruits, Deu 20:6. All who had betrothed a wife, but had not brought her home, Deu 20:7. And all who were timid and faint-hearted, Deu 20:8. The commanders to be chosen after the timid, etc., had retired, Deu 20:9. No city to be attacked till they had proclaimed conditions of peace to it, provided it be a city beyond the bounds of the seven Canaanitish nations; if it submitted, it was to become tributary; if not, it was to be besieged, sacked, and all the males put to the sword; the women, children, and cattle to be taken as booty, Deu 20:10-15. No such offers to be made to the cities of the Canaanites; of them nothing shall be preserved, and the reason, Deu 20:16-18. In besieging a city no trees to be cut down but those which do not bear fruit, Deu 20:19, Deu 20:20.

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Jamieson-Fausset-Brownآية 8

Take the rod--which had been deposited in the tabernacle (Num 17:10), the wonder-working rod by which so many miracles had been performed, sometimes called "the rod of God" (Exo 4:20), sometimes Moses' (Num 20:11) or Aaron's rod (Exo 7:12).

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John Gill Bible Commentaryآية 8

And Moses took the rod from before the Lord..... Which was laid up somewhere in the sanctuary, as well as the rod of Aaron, Num 17:7, as he commanded him; being always faithful and obedient to him that appointed him.

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Keil-Delitzsch Old Testament Commentaryآية 8

Israel's Last Journey from Kadesh to the Heights of Pisgah in yhe Fields of Moab - Numbers 20-21 In the first month of the fortieth year, the whole congregation of Israel assembled again at Kadesh, in the desert of Zin, to commence the march to Canaan. In Kadesh, Miriam died (Num 20:1), and the people murmured against Moses and Aaron on account of the want of water. The Lord relieved this want, by pouring water from the rock; but Moses sinned on this occasion, so that he was not allowed to enter Canaan (Num 20:2-13). From Kadesh, Moses sent messengers to the king of Edom, to ask permission for the Israelites to pass peaceably through his land; but this was refused by the king of Edom (Num 20:14-21). In the meantime, the Israelites marched from Kadesh to Mount Hor, on the borders of the land of Edom; and there Aaron died, and Eleazar was invested with the high-priesthood in his stead (Num 20:22-29). On this march they were attacked by the Canaanitish king of Arad; but they gained a complete victory, and laid his cities under the ban (Num 21:1-3). As the king of Edom opposed their passing through his land, they were compelled to go from Mount Hor to the Red Sea, and round the land of Edom. On the way the murmuring people were bitten by poisonous serpents; but the penitent among them were healed of the bite of the serpent, by looking at the brazen serpent which Moses set up at the command of God (Num 21:4-9). After going round the Moabitish mountains, they turned to the north, and went along the eastern side of the Edomitish and Moabitish territory, as far as the Arnon, on the border of the Amoritish kingdom of Sihon, with the intention of going through to the Jordan, and so entering Canaan (Num 21:10-20). But as Sihon would not allow the Israelites to pass through his lan…

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Matthew Henry Bible Commentaryآية 8

At this chapter begins the history of the fortieth year (which was the last year) of the Israelites' wandering in the wilderness. And since the beginning of their second year, when they were sentenced to perform their quarantine in the desert, there to wear away the tedious revolution of forty years, there is little recorded concerning them till this last year, which brought them to the borders of Canaan, and the history of this year is almost as large as the history of the first year. This chapter gives an account of, I. The death of Miriam (Num 20:1). II. The fetching of water out of the rock, in which observe, 1. The distress Israel was in, for want of water (Num 20:2). 2. Their discontent and murmuring in that distress (Num 20:3-5). 3. God's pity and power engaged for their supply with water out of the rock (Num 20:6-9). 4. The infirmity of Moses and Aaron upon this occasion (Num 20:10, Num 20:11). 5. God's displeasure against them (Num 20:12, Num 20:13). III. The negotiation with the Edomites. Israel's request (Num 20:14-17), and the repulse the Edomites gave them (Num 20:18-21). IV. The death of Aaron the high priest upon Mount Hor, the instalment of Eleazar in his room, and the people's mourning for him (Num 20:22, etc.).

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Tyndale Open Study Notesآية 8

20:8-9 The staff was kept before the Ark of the Covenant to prevent the Israelites from complaining (cp. 17:10); it represented God’s authority in the hands of Moses and Aaron. The instructions that God gives his representatives are very precise and must be followed exactly (cp. Jas 3:1; see also 2 Tim 2:24-26).

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خروج ٤:١٧الترتيب ٧

وَتَأْخُذُ فِي يَدِكَ هذِهِ الْعَصَا الَّتِي تَصْنَعُ بِهَا الآيَاتِ».

إشعياء ٤٣:٢٠الترتيب ٤

يُمَجِّدُنِي حَيَوَانُ الصَّحْرَاءِ، الذِّئَابُ وَبَنَاتُ النَّعَامِ، لأَنِّي جَعَلْتُ فِي الْبَرِّيَّةِ مَاءً، أَنْهَارًا فِي الْقَفْرِ، لأَسْقِيَ شَعْبِي مُخْتَارِي.

يوحنا ١٦:٢٤الترتيب ٤

إِلَى الآنَ لَمْ تَطْلُبُوا شَيْئًا بِاسْمِي. اُطْلُبُوا تَأْخُذُوا، لِيَكُونَ فَرَحُكُمْ كَامِلاً.

الرؤيا ٢٢:١٧الترتيب ٤

وَالرُّوحُ وَالْعَرُوسُ يَقُولاَنِ:«تَعَالَ!». وَمَنْ يَسْمَعْ فَلْيَقُلْ:«تَعَالَ!». وَمَنْ يَعْطَشْ فَلْيَأْتِ. وَمَنْ يُرِدْ فَلْيَأْخُذْ مَاءَ حَيَاةٍ مَجَّانًا.

المزامير ١١٤:٨الترتيب ٣

الْمُحَوِّلِ الصَّخْرَةَ إِلَى غُدْرَانِ مِيَاهٍ، الصَّوَّانَ إِلَى يَنَابِيعِ مِيَاهٍ.

المزامير ٣٣:٩الترتيب ٣

لأَنَّهُ قَالَ فَكَانَ. هُوَ أَمَرَ فَصَارَ.

خروج ٧:٢٠الترتيب ٣

فَفَعَلَ هكَذَا مُوسَى وَهَارُونُ كَمَا أَمَرَ الرَّبُّ. رَفَعَ الْعَصَا وَضَرَبَ الْمَاءَ الَّذِي فِي النَّهْرِ أَمَامَ عَيْنَيْ فِرْعَوْنَ وَأَمَامَ عُيُونِ عَبِيدِهِ، فَتَحَوَّلَ كُلُّ الْمَاءِ الَّذِي فِي النَّهْرِ دَمًا.

لوقا ١١:١٣الترتيب ٣

فَإِنْ كُنْتُمْ وَأَنْتُمْ أَشْرَارٌ تَعْرِفُونَ أَنْ تُعْطُوا أَوْلاَدَكُمْ عَطَايَا جَيِّدَةً، فَكَمْ بِالْحَرِيِّ الآبُ الَّذِي مِنَ السَّمَاءِ، يُعْطِي الرُّوحَ الْقُدُسَ لِلَّذِينَ يَسْأَلُونَهُ؟».

يشوع ٦:٢٠الترتيب ٣

فَهَتَفَ الشَّعْبُ وَضَرَبُوا بِالأَبْوَاقِ. وَكَانَ حِينَ سَمِعَ الشَّعْبُ صَوْتَ الْبُوقِ أَنَّ الشَّعْبَ هَتَفَ هُتَافًا عَظِيمًا، فَسَقَطَ السُّورُ فِي مَكَانِهِ، وَصَعِدَ الشَّعْبُ إِلَى الْمَدِينَةِ كُلُّ رَجُل مَعَ وَجْهِهِ، وَأَخَذُوا الْمَدِينَةَ.

نحميا ٩:١٥الترتيب ٣

وَأَعْطَيْتَهُمْ خُبْزًا مِنَ السَّمَاءِ لِجُوعِهِمْ، وَأَخْرَجْتَ لَهُمْ مَاءً مِنَ الصَّخْرَةِ لِعَطَشِهِمْ، وَقُلْتَ لَهُمْ أَنْ يَدْخُلُوا وَيَرِثُوا الأَرْضَ الَّتِي رَفَعْتَ يَدَكَ أَنْ تُعْطِيَهُمْ إِيَّاهَا.

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