تأمّل عميق

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وَيَأْخُذُ رَجُلٌ طَاهِرٌ زُوفَا وَيَغْمِسُهَا فِي الْمَاءِ وَيَنْضِحُهُ عَلَى الْخَيْمَةِ، وَعَلَى جَمِيعِ الأَمْتِعَةِ وَعَلَى الأَنْفُسِ الَّذِينَ كَانُوا هُنَاكَ، وَعَلَى الَّذِي مَسَّ الْعَظْمَ أَوِ الْقَتِيلَ أَوِ الْمَيْتَ أَوِ الْقَبْرَ.

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Matthew Henry Bible Commentaryآية 18

This chapter is only concerning the preparing and using of the ashes which were to impregnate the water of purification. The people had complained of the strictness of the law, which forbade their near approach to the tabernacle, Num 17:13. In answer to this complaint, they are here directed to purify themselves, so as that they might come as far as they had occasion without fear. Here is, I. The method of preparing these ashes, by the burning of a red heifer, with a great deal of ceremony (Num 19:1-10). II. The way of using them. 1. They were designed to purify persons from the pollution contracted by a dead body (Num 19:11-16). 2. They were to be put into running water (a small quantity of them), with which the person to be cleansed must be purified (Num 19:17-22). And that this ceremonial purification was a type and figure of the cleansing of the consciences of believers from the pollutions of sin appears by the apostle's discourse, Heb 9:13, Heb 9:14, where he compares the efficacy of the blood of Christ with the sanctifying virtue that was in "the ashes of a heifer sprinkling the unclean."

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الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 18

טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֵזוֹב (ʼêzôwb, H231) — hyssop טָבַל (ṭâbal, H2881) — to dip, to immerse מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָזָה (nâzâh, H5137) — to spirt, i.e. besprinkle (especially in expiation) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill

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العبرانيين ٩:١٤الترتيب ١٧

فَكَمْ بِالْحَرِيِّ يَكُونُ دَمُ الْمَسِيحِ، الَّذِي بِرُوحٍ أَزَلِيٍّ قَدَّمَ نَفْسَهُ ِللهِ بِلاَ عَيْبٍ، يُطَهِّرُ ضَمَائِرَكُمْ مِنْ أَعْمَال مَيِّتَةٍ لِتَخْدِمُوا اللهَ الْحَيَّ!

عدد ١٩:٩الترتيب ٤

وَيَجْمَعُ رَجُلٌ طَاهِرٌ رَمَادَ الْبَقَرَةِ وَيَضَعُهُ خَارِجَ الْمَحَلَّةِ فِي مَكَانٍ طَاهِرٍ، فَتَكُونُ لِجَمَاعَةِ بَنِي إِسْرَائِيلَ فِي حِفْظٍ، مَاءَ نَجَاسَةٍ. إِنَّهَا ذَبِيحَةُ خَطِيَّةٍ.

المزامير ٥١:٧الترتيب ٢

طَهِّرْنِي بِالزُّوفَا فَأَطْهُرَ. اغْسِلْنِي فَأَبْيَضَّ أَكْثَرَ مِنَ الثَّلْجِ.

يوحنا ١٧:١٧الترتيب ٢

قَدِّسْهُمْ فِي حَقِّكَ. كَلاَمُكَ هُوَ حَق÷.

كورنثوس الأولى ١:٣٠الترتيب ٢

وَمِنْهُ أَنْتُمْ بِالْمَسِيحِ يَسُوعَ، الَّذِي صَارَ لَنَا حِكْمَةً مِنَ اللهِ وَبِرًّا وَقَدَاسَةً وَفِدَاءً.

يوحنا ١٧:١٩الترتيب ١

وَلأَجْلِهِمْ أُقَدِّسُ أَنَا ذَاتِي، لِيَكُونُوا هُمْ أَيْضًا مُقَدَّسِينَ فِي الْحَقِّ.

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