أفسس ٥:١٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
مُفْتَدِينَ الْوَقْتَ لأَنَّ الأَيَّامَ شِرِّيرَةٌ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Redeeming the time-- (Col 4:5). Greek, "Buying up for yourselves the seasonable time" (whenever it occurs) of good to yourselves and to others. Buying off from the vanities of "them that are without" (Col 4:5), and of the "unwise" (here in Ephesians), the opportune time afforded to you for the work of God. In a narrower sense, special favorable seasons for good, occasionally presenting themselves, are referred to, of which believers ought diligently to avail themselves. This constitutes true "wisdom" (Eph 5:15). In a larger sense, the whole season from the time that one is spiritually awakened, is to be "redeemed" from vanity for God (compare Co2 6:2; Pe1 4:2-4). "Redeem" implies the preciousness of the opportune season, a jewel to be bought at any price. WAHL explains, "Redeeming for yourselves (that is, availing yourselves of) the opportunity (offered you of acting aright), and commanding the time as a master does his servant." TITTMANN, "Watch the time, and make it your own so as to control it; as merchants look out for opportunities, and accurately choose out the best goods; serve not the time, but command it, and it shall do what you approve." So PINDAR [Pythia, 4.509], "The time followed him as his servant, and was not as a runaway slave." because the days are evil--The days of life in general are so exposed to evil, as to make it necessary to make the most of the seasonable opportunity so long as it lasts (Eph 6:13; Gen 47:9; Psa 49:5; Ecc 11:2; Ecc 12:1; Joh 12:35). Besides, there are many special evil days (in persecution, sickness, &c.) when the Christian is laid by in silence; therefore he needs the more to improve the seasonable times afforded to him (Amo 5:13), which Paul perhaps alludes to.
افتح المصدر ↗We had several important exhortations in the close of the foregoing chapter, and they are continued in this: particularly, I. We have here an exhortation to mutual love and charity (Eph 5:1, Eph 5:2). II. Against all manner of uncleanness, with proper arguments and remedies proposed against such sins: and some further cautions are added, and other duties recommended (v. 3-20). III. The apostle directs to the conscientious discharge of relative duties, from Eph 5:21, throughout this, and in the beginning of the next chapter.
افتح المصدر ↗5:16 Make the most of every opportunity: See also Col 4:5. • in these evil days: See Matt 24:6-12, 15-22; 2 Thes 2:3-10.
افتح المصدر ↗اللغة الأصلية
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اُسْلُكُوا بِحِكْمَةٍ مِنْ جِهَةِ الَّذِينَ هُمْ مِنْ خَارِجٍ، مُفْتَدِينَ الْوَقْتَ.
لِذلِكَ يَصْمُتُ الْعَاقِلُ فِي ذلِكَ الزَّمَانِ لأَنَّهُ زَمَانٌ رَدِيءٌ.
فَقَالَ لَهُمْ يَسُوعُ:«النُّورُ مَعَكُمْ زَمَانًا قَلِيلاً بَعْدُ، فَسِيرُوا مَا دَامَ لَكُمُ النُّورُ لِئَلاَّ يُدْرِكَكُمُ الظَّلاَمُ. وَالَّذِي يَسِيرُ فِي الظَّلاَمِ لاَ يَعْلَمُ إِلَى أَيْنَ يَذْهَبُ.
مِنْ أَجْلِ ذلِكَ احْمِلُوا سِلاَحَ اللهِ الْكَامِلَ لِكَيْ تَقْدِرُوا أَنْ تُقَاوِمُوا فِي الْيَوْمِ الشِّرِّيرِ، وَبَعْدَ أَنْ تُتَمِّمُوا كُلَّ شَيْءٍ أَنْ تَثْبُتُوا.
فَاذْكُرْ خَالِقَكَ فِي أَيَّامِ شَبَابِكَ، قَبْلَ أَنْ تَأْتِيَ أَيَّامُ الشَّرِّ أَوْ تَجِيءَ السِّنُونَ إِذْ تَقُولُ: «لَيْسَ لِي فِيهَا سُرُورٌ».
فَإِذًا حَسْبَمَا لَنَا فُرْصَةٌ فَلْنَعْمَلِ الْخَيْرَ لِلْجَمِيعِ، وَلاَ سِيَّمَا لأَهْلِ الإِيمَانِ.
هذَا وَإِنَّكُمْ عَارِفُونَ الْوَقْتَ، أَنَّهَا الآنَ سَاعَةٌ لِنَسْتَيْقِظَ مِنَ النَّوْمِ، فَإِنَّ خَلاَصَنَا الآنَ أَقْرَبُ مِمَّا كَانَ حِينَ آمَنَّا.
كُلُّ مَا تَجِدُهُ يَدُكَ لِتَفْعَلَهُ فَافْعَلْهُ بِقُوَّتِكَ، لأَنَّهُ لَيْسَ مِنْ عَمَل وَلاَ اخْتِرَاعٍ وَلاَ مَعْرِفَةٍ وَلاَ حِكْمَةٍ فِي الْهَاوِيَةِ الَّتِي أَنْتَ ذَاهِبٌ إِلَيْهَا.
لاَ يُخْزَوْنَ فِي زَمَنِ السُّوءِ، وَفِي أَيَّامِ الْجُوعِ يَشْبَعُونَ.
فَأَظُنُّ أَنَّ هذَا حَسَنٌ لِسَبَبِ الضِّيقِ الْحَاضِرِ، أَنَّهُ حَسَنٌ لِلإِنْسَانِ أَنْ يَكُونَ هكَذَا: