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أفسس ٥:١٦

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مُفْتَدِينَ الْوَقْتَ لأَنَّ الأَيَّامَ شِرِّيرَةٌ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 16

Redeeming the time-- (Col 4:5). Greek, "Buying up for yourselves the seasonable time" (whenever it occurs) of good to yourselves and to others. Buying off from the vanities of "them that are without" (Col 4:5), and of the "unwise" (here in Ephesians), the opportune time afforded to you for the work of God. In a narrower sense, special favorable seasons for good, occasionally presenting themselves, are referred to, of which believers ought diligently to avail themselves. This constitutes true "wisdom" (Eph 5:15). In a larger sense, the whole season from the time that one is spiritually awakened, is to be "redeemed" from vanity for God (compare Co2 6:2; Pe1 4:2-4). "Redeem" implies the preciousness of the opportune season, a jewel to be bought at any price. WAHL explains, "Redeeming for yourselves (that is, availing yourselves of) the opportunity (offered you of acting aright), and commanding the time as a master does his servant." TITTMANN, "Watch the time, and make it your own so as to control it; as merchants look out for opportunities, and accurately choose out the best goods; serve not the time, but command it, and it shall do what you approve." So PINDAR [Pythia, 4.509], "The time followed him as his servant, and was not as a runaway slave." because the days are evil--The days of life in general are so exposed to evil, as to make it necessary to make the most of the seasonable opportunity so long as it lasts (Eph 6:13; Gen 47:9; Psa 49:5; Ecc 11:2; Ecc 12:1; Joh 12:35). Besides, there are many special evil days (in persecution, sickness, &c.) when the Christian is laid by in silence; therefore he needs the more to improve the seasonable times afforded to him (Amo 5:13), which Paul perhaps alludes to.

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Matthew Henry Bible Commentaryآية 16

We had several important exhortations in the close of the foregoing chapter, and they are continued in this: particularly, I. We have here an exhortation to mutual love and charity (Eph 5:1, Eph 5:2). II. Against all manner of uncleanness, with proper arguments and remedies proposed against such sins: and some further cautions are added, and other duties recommended (v. 3-20). III. The apostle directs to the conscientious discharge of relative duties, from Eph 5:21, throughout this, and in the beginning of the next chapter.

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Tyndale Open Study Notesآية 16

5:16 Make the most of every opportunity: See also Col 4:5. • in these evil days: See Matt 24:6-12, 15-22; 2 Thes 2:3-10.

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الشواهد المتقابلة

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كولوسي ٤:٥الترتيب ٥٥

اُسْلُكُوا بِحِكْمَةٍ مِنْ جِهَةِ الَّذِينَ هُمْ مِنْ خَارِجٍ، مُفْتَدِينَ الْوَقْتَ.

عاموس ٥:١٣الترتيب ٣٥

لِذلِكَ يَصْمُتُ الْعَاقِلُ فِي ذلِكَ الزَّمَانِ لأَنَّهُ زَمَانٌ رَدِيءٌ.

يوحنا ١٢:٣٥الترتيب ٣٤

فَقَالَ لَهُمْ يَسُوعُ:«النُّورُ مَعَكُمْ زَمَانًا قَلِيلاً بَعْدُ، فَسِيرُوا مَا دَامَ لَكُمُ النُّورُ لِئَلاَّ يُدْرِكَكُمُ الظَّلاَمُ. وَالَّذِي يَسِيرُ فِي الظَّلاَمِ لاَ يَعْلَمُ إِلَى أَيْنَ يَذْهَبُ.

أفسس ٦:١٣الترتيب ٢٤

مِنْ أَجْلِ ذلِكَ احْمِلُوا سِلاَحَ اللهِ الْكَامِلَ لِكَيْ تَقْدِرُوا أَنْ تُقَاوِمُوا فِي الْيَوْمِ الشِّرِّيرِ، وَبَعْدَ أَنْ تُتَمِّمُوا كُلَّ شَيْءٍ أَنْ تَثْبُتُوا.

الجامعة ١٢:١الترتيب ٢٤

فَاذْكُرْ خَالِقَكَ فِي أَيَّامِ شَبَابِكَ، قَبْلَ أَنْ تَأْتِيَ أَيَّامُ الشَّرِّ أَوْ تَجِيءَ السِّنُونَ إِذْ تَقُولُ: «لَيْسَ لِي فِيهَا سُرُورٌ».

غلاطية ٦:١٠الترتيب ٢٢

فَإِذًا حَسْبَمَا لَنَا فُرْصَةٌ فَلْنَعْمَلِ الْخَيْرَ لِلْجَمِيعِ، وَلاَ سِيَّمَا لأَهْلِ الإِيمَانِ.

رومية ١٣:١١الترتيب ٢١

هذَا وَإِنَّكُمْ عَارِفُونَ الْوَقْتَ، أَنَّهَا الآنَ سَاعَةٌ لِنَسْتَيْقِظَ مِنَ النَّوْمِ، فَإِنَّ خَلاَصَنَا الآنَ أَقْرَبُ مِمَّا كَانَ حِينَ آمَنَّا.

الجامعة ٩:١٠الترتيب ١٩

كُلُّ مَا تَجِدُهُ يَدُكَ لِتَفْعَلَهُ فَافْعَلْهُ بِقُوَّتِكَ، لأَنَّهُ لَيْسَ مِنْ عَمَل وَلاَ اخْتِرَاعٍ وَلاَ مَعْرِفَةٍ وَلاَ حِكْمَةٍ فِي الْهَاوِيَةِ الَّتِي أَنْتَ ذَاهِبٌ إِلَيْهَا.

المزامير ٣٧:١٩الترتيب ١٦

لاَ يُخْزَوْنَ فِي زَمَنِ السُّوءِ، وَفِي أَيَّامِ الْجُوعِ يَشْبَعُونَ.

كورنثوس الأولى ٧:٢٦الترتيب ١٥

فَأَظُنُّ أَنَّ هذَا حَسَنٌ لِسَبَبِ الضِّيقِ الْحَاضِرِ، أَنَّهُ حَسَنٌ لِلإِنْسَانِ أَنْ يَكُونَ هكَذَا:

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