أفسس ١:١٧

A fit prayer for all Christians. the God of our Lord Jesus--appropriate title here; as in Eph 1:20-22 he treats of God's raising Jesus to be Head over all things to the Church. Jesus Himself called the Father "My God" (Mat 27:46). the Father of glory--(Compare Act 7:2). The Father of that infinite glory which shines in the face of Christ, who is "the glory" (the true Shekinah); through whom also "the glory of the inheritance" (Eph 1:18) shall be ours (Joh 17:24; 2Co. 3:7-4:6). the spirit of wisdom--whose attribute is infinite wisdom and who works wisdom in believers (Isa 11:2). and revelation--whose function it is to reveal to believers spiritual mysteries (Joh 16:14-15; Co1 2:10). in the knowledge--rather, as Greek (see on Co1 13:12), "in the full knowledge of Him," namely, God.

In this chapter we have, I. The introduction to the whole epistle, which is much the same as in others (Eph 1:1, Eph 1:2). II. The apostle's thanksgivings and praises to God for his inestimable blessings bestowed on the believing Ephesians (Eph 1:3-14). III. His earnest prayers to God in their behalf (Eph 1:15-23). This great apostle was wont to abound in prayers and in thanksgivings to almighty God, which he generally so disposes and orders that at the same time they carry with them and convey the great and important doctrines of the Christian religion, and the most weighty instructions to all those who seriously peruse them.

1:17 spiritual wisdom (or the Spirit of wisdom): The word spirit can refer either to the Holy Spirit or to the human spirit. • Knowledge of God is to know God personally and experientially, not just to know about him intellectually (see John 17:3).