غلاطية ٥:٢٣

temperance--The Greek root implies self-restraint as to one's desires and lusts. against such--not persons, but things, as in Gal 5:21. no law--confirming Gal 5:18, "Not under the law" (Ti1 1:9-10). The law itself commands love (Gal 5:14); so far is it from being "against such."

In this chapter the apostle comes to make application of his foregoing discourse. He begins it with a general caution, or exhortation (Gal 5:1), which he afterwards enforces by several considerations (Gal 5:2-12). He then presses them to serious practical godliness, which would be the best antidote against the snares of their false teachers; particularly, I. That they should not strive with one another (Gal 5:13-15). II. That they would strive against sin, where he shows, 1. That there is in every one a struggle between flesh and spirit (Gal 5:17). 2. That it is our duty and interest, in this struggle, to side with the better part (Gal 5:16, Gal 5:18). 3. He specifies the works of the flesh, which must be watched against and mortified, and the fruits of the Spirit, which must be brought forth and cherished, and shows of what importance it is that they be so (Gal 5:19-24). And then concludes the chapter with a caution against pride and envy.

5:23 Gentleness is antithetical to the vices of 5:20 and requires strength (see Prov 15:1, 4; Matt 11:28-29; Eph 4:2). • self-control: The Holy Spirit does not give moral license but empowers people to avoid sin (cp. Gal 5:13; Rom 6:14-18; 1 Thes 4:3-7; 1 Pet 2:16; see also Acts 24:25; Titus 1:8). • There is no law against these things! Paul is stating the obvious, but also making the point that those who are virtuous by the Spirit do not need law to govern them.