غلاطية ٤:٩

known God or rather are known of God--They did not first know and love God, but God first, in His electing love, knew and loved them as His, and therefore attracted them to the saving knowledge of Him (Mat 7:23; Co1 8:3; Ti2 2:19; compare Exo 33:12, Exo 33:17; Joh 15:16; Phi 3:12). God's great grace in this made their fall from it the more heinous. how--expressing indignant wonder at such a thing being possible, and even actually occurring (Gal 1:6). "How is it that ye turn back again?" weak--powerless to justify: in contrast to the justifying power of faith (Gal 3:24; compare Heb 7:18). beggarly--contrasted with the riches of the inheritance of believers in Christ (Eph 1:18). The state of the "child" (Gal 4:1) is weak, as not having attained manhood; "beggarly," as not having attained the inheritance. elements--"rudiments." It is as if a schoolmaster should go back to learning the A, B, C'S [BENGEL]. again--There are two Greek words in the original. "Ye desire again, beginning afresh, to be in bondage." Though the Galatians, as Gentiles, had never been under the Mosaic yoke, yet they had been under "the elements of the world" (Gal 4:3): the common designation for the Jewish and Gentile systems alike, in contrast to the Gospel (however superior the Jewish was to the Gentile). Both systems consisted in outward worship and cleaved to sensible forms. Both were in bondage to the elements of sense, as though these could give the justification and sanctification which the inner and spiritual power of God alone could bestow. ye desire--or "will." Will-worship is not acceptable to God (Col 2:18, Col 2:23).

The apostle, in this chapter, is still carrying on the same general design as in the former - to recover these Christians from the impressions made upon them by the judaizing teachers, and to represent their weakness and folly in suffering themselves to be drawn away from the gospel doctrine of justification, and to be deprived of their freedom from the bondage of the law of Moses. For this purpose he makes use of various considerations; such as, I. The great excellence of the gospel state above the legal (Gal 4:1-7). II. The happy change that was made in them at their conversion (Gal 4:8-11). III. The affection they had had for him and his ministry (Gal 4:12-16). IV. The character of the false teachers by whom they had been perverted (Gal 4:17, Gal 4:18). V. The very tender affection he had for them (Gal 4:19, Gal 4:20). VI. The history of Isaac and Ishmael, by a comparison taken from which he illustrates the difference between such as rested in Christ and such as trusted in the law. And in all these, as he uses great plainness and faithfulness with them, so he expresses the tenderest concern for them.

4:9 now that you know God: Christians have a relationship with God that is like a child to a parent rather than a slave to a master (4:5-7). • why do you want to go back? Paul was perplexed (cp. 4:19-20) that Christians who had this standing would want to return to their old life of slavery. • now that God knows you: God is the agent of salvation and had taken the initiative in laying their souls bare (cp. Ps 139:1-6, 23-24; Luke 2:34-35; Heb 4:12) and forgiving them freely. • By turning to circumcision, the Galatians would be returning to the same useless spiritual principles of this world that they had known under paganism. In both cases, one must work to satisfy an unyielding master.