غلاطية ٤:١٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
يَغَارُونَ لَكُمْ لَيْسَ حَسَنًا، بَلْ يُرِيدُونَ أَنْ يَصُدُّوكُمْ لِكَيْ تَغَارُوا لَهُمْ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
They--your flatterers: in contrast to Paul himself, who tells them the truth. zealously--zeal in proselytism was characteristic especially of the Jews, and so of Judaizers (Gal 1:14; Mat 23:15; Rom 10:2). affect you--that is, court you (Co2 11:2). not well--not in a good way, or for a good end. Neither the cause of their zealous courting of you, nor the manner, is what it ought to be. they would exclude you--"They wish to shut you out" from the kingdom of God (that is, they wish to persuade you that as uncircumcised Gentiles, you are shut out from it), "that ye may zealously court them," that is, become circumcised, as zealous followers of themselves. ALFORD explains it, that their wish was to shut out the Galatians from the general community, and attract them as a separate clique to their own party. So the English word "exclusive," is used.
افتح المصدر ↗The apostle is still carrying on the same design as in the foregoing verse, which was, to convince the Galatians of their sin and folly in departing from the truth of the gospel: having just before been expostulating with them about the change of their behaviour towards him who endeavoured to establish them in it, he here gives them the character of those false teachers who made it their business to draw them away from it, which if they would attend to, they might soon see how little reason they had to hearken to them: whatever opinion they might have of them, he tells them they were designing men, who were aiming to set up themselves, and who, under their specious pretences, were more consulting their own interest than theirs: "They zealously affect you," says he; "they show a mighty respect for you, and pretend a great deal of affection to you, but not well; they do it not with any good design, they are not sincere and upright in it, for they would exclude you, that you might affect them. That which they are chiefly aiming at is to engage your affections to them; and, in order to this, they are doing all they can to draw off your affections from me and from the truth, that so they may engross you to themselves." This, he assures them, was their design, and therefore they must needs be very unwise in hearkening to them. Note, 1. There may appear to be a great deal of zeal where yet there is but little truth and sincerity. 2. It is the usual way of seducers to insinuate themselves into people's affections, and by that means to draw them into their opinions. 3. Whatever pretences such may make, they have usually more regard to their own interest than that of others, and will not stick at ruining the reputation of others, if by that means they can raise their own. On this…
افتح المصدر ↗4:17 are so eager: The Greek word can have the positive meaning of zeal and eagerness or the negative meaning of jealousy and envy. The same word is also translated will pay attention and “is eager” (4:18). • They are trying to shut you off from me: Perhaps the Judaizers were so eager because they envied the Galatians’ devotion to Paul and wanted it for themselves (cp. 2 Corinthians; see also Luke 11:46-52). Another possibility is that the Judaizers wanted the Galatians to become dependent on them as interpreters of the law.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لأَنَّ مِثْلَ هؤُلاَءِ لاَ يَخْدِمُونَ رَبَّنَا يَسُوعَ الْمَسِيحَ بَلْ بُطُونَهُمْ. وَبِالْكَلاَمِ الطَّيِّبِ وَالأَقْوَالِ الْحَسَنَةِ يَخْدَعُونَ قُلُوبَ السُّلَمَاءِ.
Pوَهُمْ فِي الطَّمَعِ يَتَّجِرُونَ بِكُمْ بِأَقْوَال مُصَنَّعَةٍ، الَّذِينَ دَيْنُونَتُهُمْ مُنْذُ الْقَدِيمِ لاَ تَتَوَانَى، وَهَلاَكُهُمْ لاَ يَنْعَسُ. P
وَيْلٌ لَكُمْ أَيُّهَا الْكَتَبَةُ وَالْفَرِّيسِيُّونَ الْمُرَاؤُونَ! لأَنَّكُمْ تَطُوفُونَ الْبَحْرَ وَالْبَرَّ لِتَكْسَبُوا دَخِيلاً وَاحِدًا، وَمَتَى حَصَلَ تَصْنَعُونَهُ ابْنًا لِجَهَنَّمَ أَكْثَرَ مِنْكُمْ مُضَاعَفًا.
إِنَّكُمْ قَدْ شَبِعْتُمْ! قَدِ اسْتَغْنَيْتُمْ! مَلَكْتُمْ بِدُونِنَا! وَلَيْتَكُمْ مَلَكْتُمْ لِنَمْلِكَ نَحْنُ أَيْضًا مَعَكُمْ!
Pلأَنَّهُمْ إِذْ يَنْطِقُونَ بِعَظَائِمِ الْبُطْلِ، يَخْدَعُونَ بِشَهَوَاتِ الْجَسَدِ فِي الدَّعَارَةِ، مَنْ هَرَبَ قَلِيلاً مِنَ الَّذِينَ يَسِيرُونَ فِي الضَّلاَلِ، P
وَلكِنَّنِي أَخَافُ أَنَّهُ كَمَا خَدَعَتِ الْحَيَّةُ حَوَّاءَ بِمَكْرِهَا، هكَذَا تُفْسَدُ أَذْهَانُكُمْ عَنِ الْبَسَاطَةِ الَّتِي فِي الْمَسِيحِ.
فَأَمْدَحُكُمْ أَيُّهَا الإِخْوَةُ عَلَى أَنَّكُمْ تَذْكُرُونَنِي فِي كُلِّ شَيْءٍ، وَتَحْفَظُونَ التَّعَالِيمَ كَمَا سَلَّمْتُهَا إِلَيْكُمْ.
فَانْتَفَخَ قَوْمٌ كَأَنِّي لَسْتُ آتِيًا إِلَيْكُمْ.
لأَنِّي أَشْهَدُ لَهُمْ أَنَّ لَهُمْ غَيْرَةً ِللهِ، وَلكِنْ لَيْسَ حَسَبَ الْمَعْرِفَةِ.
إِذِ الْجَمِيعُ يَطْلُبُونَ مَا هُوَ لأَنْفُسِهِمْ لاَ مَا هُوَ لِيَسُوعَ الْمَسِيحِ.