غلاطية ١:٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَجَمِيعُ الإِخْوَةِ الَّذِينَ مَعِي، إِلَى كَنَائِسِ غَلاَطِيَّةَ:
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
all the brethren--I am not alone in my doctrine; all my colleagues in the Gospel work, travelling with me (Act 19:29, Gaius and Aristarchus at Ephesus: Act 20:4, Sopater, Secundus, Timotheus, Tychicus, Trophimus, some, or all of these), join with me. Not that these were joint authors with Paul of the Epistle: but joined him in the sentiments and salutations. The phrase, "all the brethren," accords with a date when he had many travelling companions, he and they having to bear jointly the collection to Jerusalem [CONYBEARE and HOWSON]. the churches--Pessinus and Ancyra were the principal cities; but doubtless there were many other churches in Galatia (Act 18:23; Co1 16:1). He does not attach any honorable title to the churches here, as elsewhere, being displeased at their Judaizing. See First Corinthians; First Thessalonians, &c. The first Epistle of Peter is addressed to Jewish Christians sojourning in Galatia (Pe1 1:1), among other places mentioned. It is interesting thus to find the apostle of the circumcision, as well as the apostle of the uncircumcision, once at issue (Gal 2:7-15), co-operating to build up the same churches.
افتح المصدر ↗In this chapter, after the preface or introduction (Gal 1:1-5), the apostle severely reproves these churches for their defection from the faith (Gal 1:6-9), and then proves his own apostleship, which his enemies had brought them to question, I. From his end and design in preaching the gospel (Gal 1:10). II. From his having received it by immediate revelation (Gal 1:11, Gal 1:12). For the proof of which he acquaints them, 1. What his former conversation was (Gal 1:13, Gal 1:14). 2. How he was converted, and called to the apostleship (Gal 1:15, Gal 1:16). 3. How he behaved himself afterwards (Gal 1:16 to the end).
افتح المصدر ↗1:2 the brothers and sisters here join me: Paul probably wrote from Antioch of Syria. Antioch was the hub of Paul’s ministry and the earliest center of Gentile Christianity (see Acts 11:20-26). Paul did not stand alone (as his opponents in Galatia might have suggested), but in fellowship with a significant New Testament church. • The churches of Galatia were probably founded by Paul during his first missionary journey (Acts 13:4–14:26; see Galatians Book Introduction, “Recipients”).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
سَلِّمُوا عَلَى كُلِّ قِدِّيسٍ فِي الْمَسِيحِ يَسُوعَ. يُسَلِّمُ عَلَيْكُمُ الإِخْوَةُ الَّذِينَ مَعِي.
وَأَمَّا مِنْ جِهَةِ الْجَمْعِ لأَجْلِ الْقِدِّيسِينَ، فَكَمَا أَوْصَيْتُ كَنَائِسَ غَلاَطِيَّةَ هكَذَا افْعَلُوا أَنْتُمْ أَيْضًا.
وَأَمَّا اخْتِبَارُهُ فَأَنْتُمْ تَعْرِفُونَ أَنَّهُ كَوَلَدٍ مَعَ أَبٍ خَدَمَ مَعِي لأَجْلِ الإِنْجِيلِ.
وَبَعْدَمَا صَرَفَ زَمَانًا خَرَجَ وَاجْتَازَ بِالتَّتَابُعِ فِي كُورَةِ غَلاَطِيَّةَ وَفِرِيجِيَّةَ يُشَدِّدُ جَمِيعَ التَّلاَمِيذِ.
وَأَمَّا الْكَنَائِسُ فِي جَمِيعِ الْيَهُودِيَّةِ وَالْجَلِيلِ وَالسَّامِرَةِ فَكَانَ لَهَا سَلاَمٌ، وَكَانَتْ تُبْنَى وَتَسِيرُ فِي خَوْفِ الرَّبِّ، وَبِتَعْزِيَةِ الرُّوحِ الْقُدُسِ كَانَتْ تَتَكَاثَرُ.
فَاجْتَازَ فِي سُورِيَّةَ وَكِيلِيكِيَّةَ يُشَدِّدُ الْكَنَائِسَ.