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In whom the god of this world, etc. - We see here that those whose minds are blinded, are they who believe not; and because they believe not, their minds continue in darkness, and are proper subjects for Satan to work on; and he deepens the darkness, and increases the hardness. But who is meant by the god of this world? It is generally answered, the same who is called the prince of this world, Joh 16:11. But the question recurs, who is the prince of this world? and the answer to both is, Satan. The reader will do well to consult the notes on Joh 12:31, and the concluding observations on Joh 14:30. I must own I feel considerable reluctance to assign the epithet ὁ Θεος, The God, to Satan; and were there not a rooted prejudice in favor of the common opinion, the contrary might be well vindicated, viz. that by the God of this world the supreme Being is meant, who in his judgment gave over the minds of the unbelieving Jews to spiritual darkness, so that destruction came upon them to the uttermost. Satan, it is true, has said that the kingdoms of the world and their glory are his, and that he gives them to whomsoever he will; Mat 4:8, Mat 4:9. But has God ever said so? and are we to take this assertion of the boasting devil and father of lies for truth? Certainly not. We are not willing to attribute the blinding of men's minds to God, because we sometimes forget that he is the God of justice, and may in judgment remove mercies from those that abuse them; but this is repeatedly attributed to him in the Bible, and the expression before us is quite a parallel to the following, Isa 6:9 : Go and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the Heart of this People Fat, and Make their Ears Heavy, and Shut their Eyes; Lest they see…

In whom--Translate, "In whose case." god of this world--The worldly make him their God (Phi 3:19). He is, in fact, "the prince of the power of the air, the spirit that ruleth in the children of disobedience" (Eph 2:2). minds--"understandings": "mental perceptions," as in Co2 3:14. them which believe not--the same as "them that are lost" (or "are perishing"). Compare Th2 2:10-12. SOUTH quaintly says, "when the malefactor's eyes are covered, he is not far from his execution" (Est 7:8). Those perishing unbelievers are not merely veiled, but blinded (Co2 3:14-15): Greek, not "blinded," but "hardened." light of the glorious gospel of Christ--Translate, "The illumination (enlightening: the propagation from those already enlightened, to others of the light) of the Gospel of the glory of Christ." "The glory of Christ" is not a mere quality (as "glorious" would express) of the Gospel; it is its very essence and subject matter. image of God--implying identity of nature and essence (Joh 1:18; Col 1:15; Heb 1:3). He who desires to see "the glory of God," may see it "in the face of Jesus Christ" (Co2 4:6; Ti1 6:14-16). Paul here recurs to Co2 3:18. Christ is "the image of God," into which "same image" we, looking on it in the mirror of the Gospel, are changed by the Spirit; but this image is not visible to those blinded by Satan [ALFORD].

In whom the god of this world hath blinded,.... The description of the persons to whom the Gospel is hid, is here further carried on; in which the character of Satan is given, who is here styled "the god of this world"; just as he is by Christ, "the prince of this world", Joh 12:31 not because he had any hand in the making of it, or has any concern in the government of it, or in the disposal of men or things in it; but because of his influence over the worst, and greatest part of the world; which lies in wickedness, under the power of this wicked one, being led captive by him at his will; who have voluntarily given themselves up to him, and whose lusts they will do; and so declare themselves to be his children, and him their Father, yea, their god: the influence he has over them is, he hath blinded the minds of them that believe not. The apostle here seems to refer to one of the devils, which the Jews (l) frequently speak of "Samael"; who they say is the head of all the devils; a very malignant spirit, and who deceived our first parents; the word is compounded of "god", and "to blind"; him they call the angel of death, and say (m), that he hath , "brought darkness upon the face of the world", or the creatures, the Gentiles: agreeably to which the apostle calls the devil, "the god that hath blinded"; what he blinds in men, is "their mind": the more excellent and knowing part of man; not the eyes of their bodies, but of their understandings; which shows the near access Satan has to the souls of men; he penetrates into their very hearts and minds, and has an influence there: the persons whose minds he blinds, are those "who believe not"; which distinguishes them from others that perish, who never enjoyed the Gospel, and therefore he says, "in", or "among whom"; and from tr…

In this chapter we have an account, I. Of the constancy of the apostle and his fellow-labourers in their work. Their constancy in declared (Co2 4:1), their sincerity is vouched (Co2 4:2), an objection is obviated (Co2 4:3, Co2 4:4), and their integrity proved (Co2 4:5-7). II. Of their courage and patience under their sufferings. Where see what their sufferings were, together with their allays (Co2 4:8-12), and what it was that kept them from sinking and fainting under them (Co2 4:13 to the end).