كورنثوس الثانية ١١:١٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَإِنَّكُمْ بِسُرُورٍ تَحْتَمِلُونَ الأَغْبِيَاءَ، إِذْ أَنْتُمْ عُقَلاَءُ!
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
gladly--willingly. Irony. A plea why they should "bear with" (Co2 11:1) him in his folly, that is, boasting; ye are, in sooth, so "wise" (Co1 4:8, Co1 4:10; Paul's real view of their wisdom was very different, Co1 3:1-4) yourselves that ye can "bear with" the folly of others more complacently. Not only can ye do so, but ye are actually doing this and more.
افتح المصدر ↗In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations. I. He apologizes for going about to commend himself, and gives the reason for what he did (Co2 11:1-4). II. He mentions, in his own necessary vindication, his equality with the other apostles, and with the false apostles in this particular of preaching the gospel to the Corinthians freely, without wages (Co2 11:5-15). III. He makes another preface to what he was about further to say in his own justification (Co2 11:16-21). And, IV. He gives a large account of his qualifications, labours, and sufferings, in which he exceeded the false apostles (Co2 11:22 to the end).
افتح المصدر ↗11:19 The Corinthians were proud of their capacity to understand deep religious issues, and they valued teachers who made a pretense of learning. Paul came with a different agenda (1 Cor 2:1-16).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
نَحْنُ جُهَّالٌ مِنْ أَجْلِ الْمَسِيحِ، وَأَمَّا أَنْتُمْ فَحُكَمَاءُ فِي الْمَسِيحِ! نَحْنُ ضُعَفَاءُ، وَأَمَّا أَنْتُمْ فَأَقْوِيَاءُ! أَنْتُمْ مُكَرَّمُونَ، وَأَمَّا نَحْنُ فَبِلاَ كَرَامَةٍ!
أَقُولُ كَمَا لِلْحُكَمَاءِ: احْكُمُوا أَنْتُمْ فِي مَا أَقُولُ.
وَأَمَّا مِنْ جِهَةِ مَا ذُبحَ لِلأَوْثَانِ: فَنَعْلَمُ أَنَّ لِجَمِيعِنَا عِلْمًا. الْعِلْمُ يَنْفُخُ، وَلكِنَّ الْمَحَبَّةَ تَبْنِي.
لأَنَّكَ تَقُولُ: إِنِّي أَنَا غَنِيٌّ وَقَدِ اسْتَغْنَيْتُ، وَلاَ حَاجَةَ لِي إِلَى شَيْءٍ، وَلَسْتَ تَعْلَمُ أَنَّكَ أَنْتَ الشَّقِيُّ وَالْبَئِسُ وَفَقِيرٌ وَأَعْمَى وَعُرْيَانٌ.