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تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَلكِنْ إِنْ كَانَ أَحَدٌ يُحِبُّ اللهَ، فَهذَا مَعْرُوفٌ عِنْدَهُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
But if any man love God - In that way which the commandment requires, which will necessarily beget love to his neighbor, the same is known of him - is approved of God, and acknowledged as his genuine follower.
افتح المصدر ↗love God--the source of love to our neighbor (Jo1 4:11-12, Jo1 4:20; Jo1 5:2). the same--literally, "this man"; he who loves, not he who "thinks that he knows," not having "charity" or love (Co1 8:1-2). is known of him--is known with the knowledge of approval and is acknowledged by God as His (Psa 1:6; Gal 4:9; Ti2 2:19). Contrast, "I never knew you" (Mat 7:23). To love God is to know God; and he who thus knows God has been first known by God (compare Co1 13:12; Pe1 1:2).
افتح المصدر ↗But if any man love God,.... As they do, and show it, who love their brethren, and are careful not to grieve them; and make use of their superior knowledge, not for their destruction, but edification: the same is known of him; is taught by him, made to know more by him; such an one increases in spiritual knowledge, or he is highly approved of, esteemed, and beloved by God: he takes a special and particular notice of him, manifests his love to him, and will own and acknowledge him another day, when proud, haughty, overbearing, and hard hearted professors, will be rejected by him.
افتح المصدر ↗The apostle, in this chapter, answers another case proposed to him by some of the Corinthians, about eating those things that had been sacrificed to idols. I. He hints at the occasion of this case, and gives a caution against too high an esteem of their knowledge (Co1 8:1-3). II. He asserts the vanity of idols, the unity of the Godhead, and the sole mediation of Christ between God and man (Co1 8:4-6). III. He tells them that upon supposition that it were lawful in itself to eat of things offered to idols (for that they themselves are nothing), yet regard must be had to the weakness of Christian brethren, and nothing done that would lay a stumbling block before them, and occasion their sin and destruction (Co1 8:7 to the end).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَقَالَ الرَّبُّ لِمُوسَى: «هذَا الأَمْرُ أَيْضًا الَّذِي تَكَلَّمْتَ عَنْهُ أَفْعَلُهُ، لأَنَّكَ وَجَدْتَ نِعْمَةً فِي عَيْنَيَّ، وَعَرَفْتُكَ بِاسْمِكَ».
صَالِحٌ هُوَ الرَّبُّ. حِصْنٌ فِي يَوْمِ الضَّيقِ، وَهُوَ يَعْرِفُ الْمُتَوَكِّلِينَ عَلَيْهِ.
وَلكِنَّ أَسَاسَ اللهِ الرَّاسِخَ قَدْ ثَبَتَ، إِذْ لَهُ هذَا الْخَتْمُ: «يَعْلَمُ الرَّبُّ الَّذِينَ هُمْ لَهُ». وَ«لْيَتَجَنَّبِ الإِثْمَ كُلُّ مَنْ يُسَمِّي اسْمَ الْمَسِيحِ».
بَلْ كَمَا هُوَ مَكْتُوبٌ:«مَا لَمْ تَرَ عَيْنٌ، وَلَمْ تَسْمَعْ أُذُنٌ، وَلَمْ يَخْطُرْ عَلَى بَالِ إِنْسَانٍ: مَا أَعَدَّهُ اللهُ لِلَّذِينَ يُحِبُّونَهُ».
وَأَمَّا الآنَ إِذْ عَرَفْتُمُ اللهَ، بَلْ بِالْحَرِيِّ عُرِفْتُمْ مِنَ اللهِ، فَكَيْفَ تَرْجِعُونَ أَيْضًا إِلَى الأَرْكَانِ الضَّعِيفَةِ الْفَقِيرَةِ الَّتِي تُرِيدُونَ أَنْ تُسْتَعْبَدُوا لَهَا مِنْ جَدِيدٍ؟
أَنَا عَارِفٌ أَعْمَالَكَ وَمَحَبَّتَكَ وَخِدْمَتَكَ وَإِيمَانَكَ وَصَبْرَكَ، وَأَنَّ أَعْمَالَكَ الأَخِيرَةَ أَكْثَرُ مِنَ الأُولَى.
طُوبَى لِلرَّجُلِ الَّذِي يَحْتَمِلُ التَّجْرِبَةَ، لأَنَّهُ إِذَا تَزَكَّى يَنَالُ «إِكْلِيلَ الْحَيَاةِ» الَّذِي وَعَدَ بِهِ الرَّبُّ لِلَّذِينَ يُحِبُّونَهُ.
«قَبْلَمَا صَوَّرْتُكَ فِي الْبَطْنِ عَرَفْتُكَ، وَقَبْلَمَا خَرَجْتَ مِنَ الرَّحِمِ قَدَّسْتُكَ. جَعَلْتُكَ نَبِيًّا لِلشُّعُوبِ».
أَمَّا أَنَا فَإِنِّي الرَّاعِي الصَّالِحُ، وَأَعْرِفُ خَاصَّتِي وَخَاصَّتِي تَعْرِفُنِي،
لأَنَّ الرَّبَّ يَعْلَمُ طَرِيقَ الأَبْرَارِ، أَمَّا طَرِيقُ الأَشْرَارِ فَتَهْلِكُ.