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تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
الأَطْعِمَةُ لِلْجَوْفِ وَالْجَوْفُ لِلأَطْعِمَةِ، وَاللهُ سَيُبِيدُ هذَا وَتِلْكَ. وَلكِنَّ الْجَسَدَ لَيْسَ لِلزِّنَا بَلْ لِلرَّبِّ، وَالرَّبُّ لِلْجَسَدِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The argument drawn from the indifference of meats (Co1 8:8; Rom 14:14, Rom 14:17; compare Mar 7:18; Col 2:20-22) to that of fornication does not hold good. Meats doubtless are indifferent, since both they and the "belly" for which they are created are to be "destroyed" in the future state. But "the body is not (created) for fornication, but for the Lord; and the Lord for the body" (as its Redeemer, who hath Himself assumed the body): "And God hath raised up the Lord, and will also raise up us" (that is our bodies): therefore the "body" is not, like the "belly," after having served a temporary use, to be destroyed: Now "he that committeth fornication, sinneth against his own body" (Co1 6:18). Therefore fornication is not indifferent, since it is a sin against one's own body, which, like the Lord for whom it is created, is not to be destroyed, but to be raised to eternal existence. Thus Paul gives here the germ of the three subjects handled in subsequent sections: (1) The relation between the sexes. (2) The question of meats offered to idols. (3) The resurrection of the body. shall destroy--at the Lord's coming to change the natural bodies of believers into spiritual bodies (Co1 15:44, Co1 15:52). There is a real essence underlying the superficial phenomena of the present temporary organization of the body, and this essential germ, when all the particles are scattered, involves the future resurrection of the body incorruptible.
افتح المصدر ↗In this chapter the apostle, I. Reproves them for going to law with one another about small matters, and bringing the cause before heathen judges (Co1 6:1-8). II. He takes occasion hence to warn them against many gross sins, to which they had been formerly addicted (Co1 6:9-11). III. And, having cautioned them against the abuse of their liberty, he vehemently dehorts them from fornication, by various arguments (Co1 6:12 to the end).
افتح المصدر ↗6:13-14 “Food was made for the stomach, and the stomach for food”: This statement was apparently used by some Corinthian Christians to rationalize their sexual immorality on the analogy that “the body was made for sex, and sex for the body.” It is a false analogy, because our bodies . . . were made for the Lord, and sexual immorality does not glorify him. In light of his concern for our bodies and the coming resurrection from the dead, our bodies must be used for holy purposes in God’s service.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
أَمْ لَسْتُمْ تَعْلَمُونَ أَنَّ جَسَدَكُمْ هُوَ هَيْكَلٌ لِلرُّوحِ الْقُدُسِ الَّذِي فِيكُمُ، الَّذِي لَكُمْ مِنَ اللهِ، وَأَنَّكُمْ لَسْتُمْ لأَنْفُسِكُمْ؟
أَمَا تَعْلَمُونَ أَنَّكُمْ هَيْكَلُ اللهِ، وَرُوحُ اللهِ يَسْكُنُ فِيكُمْ؟
إِذًا لاَ تَمْلِكَنَّ الْخَطِيَّةُ فِي جَسَدِكُمُ الْمَائِتِ لِكَيْ تُطِيعُوهَا فِي شَهَوَاتِهِ،
أَلَسْتُمْ تَعْلَمُونَ أَنَّ أَجْسَادَكُمْ هِيَ أَعْضَاءُ الْمَسِيحِ؟ أَفَآخُذُ أَعْضَاءَ الْمَسِيحِ وَأَجْعَلُهَا أَعْضَاءَ زَانِيَةٍ؟ حَاشَا!
لأَنَّ الرَّجُلَ هُوَ رَأْسُ الْمَرْأَةِ كَمَا أَنَّ الْمَسِيحَ أَيْضًا رَأْسُ الْكَنِيسَةِ، وَهُوَ مُخَلِّصُ الْجَسَدِ.
أَلاَ تَفْهَمُونَ بَعْدُ أَنَّ كُلَّ مَا يَدْخُلُ الْفَمَ يَمْضِي إِلَى الْجَوْفِ وَيَنْدَفِعُ إِلَى الْمَخْرَجِ؟
فَأَطْلُبُ إِلَيْكُمْ أَيُّهَا الإِخْوَةُ بِرَأْفَةِ اللهِ أَنْ تُقَدِّمُوا أَجْسَادَكُمْ ذَبِيحَةً حَيَّةً مُقَدَّسَةً مَرْضِيَّةً عِنْدَ اللهِ، عِبَادَتَكُمُ الْعَقْلِيَّةَ.
لأَنْ لَيْسَ مَلَكُوتُ اللهِ أَكْلاً وَشُرْبًا، بَلْ هُوَ بِرٌّ وَسَلاَمٌ وَفَرَحٌ فِي الرُّوحِ الْقُدُسِ.
اِعْمَلُوا لاَ لِلطَّعَامِ الْبَائِدِ، بَلْ لِلطَّعَامِ الْبَاقِي لِلْحَيَاةِ الأَبَدِيَّةِ الَّذِي يُعْطِيكُمُ ابْنُ الإِنْسَانِ، لأَنَّ هذَا اللهُ الآبُ قَدْ خَتَمَهُ».
هذِهِ هِيَ الَّتِي تُنَجِّسُ الإِنْسَانَ. وَأَمَّا الأَ كْلُ بِأَيْدٍ غَيْرِ مَغْسُولَةٍ فَلاَ يُنَجِّسُ الإِنْسَانَ».