كورنثوس الأولى ٣:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لأَنَّكُمْ بَعْدُ جَسَدِيُّونَ. فَإِنَّهُ إِذْ فِيكُمْ حَسَدٌ وَخِصَامٌ وَانْشِقَاقٌ، أَلَسْتُمْ جَسَدِيِّينَ وَتَسْلُكُونَ بِحَسَبِ الْبَشَرِ؟
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
envying--jealousy, rivalry. As this refers to their feelings, "strife" refers to their words, and "divisions" to their actions [BENGEL]. There is a gradation, or ascending climax: envying had produced strife, and strife divisions (factious parties) [GROTIUS]. His language becomes severer now as He proceeds; in Co1 1:11 he had only said "contentions," he now multiplies the words (compare the stronger term, Co1 4:6, than in Co1 3:21). carnal--For "strife" is a "work of the flesh" (Gal 5:20). The "flesh" includes all feelings that aim not at the glory of God, and the good of our neighbor, but at gratifying self. walk as men--as unregenerate men (compare Mat 16:23). "After the flesh, not after the Spirit" of God, as becomes you as regenerate by the Spirit (Rom 8:4; Gal 5:25-26).
افتح المصدر ↗In this chapter the apostle, I. Blames the Corinthians for their carnality and divisions (Co1 3:1-4). II. He instructs them how what was amiss among them might be rectified, by remembering, 1. That their ministers were no more than ministers (Co1 3:5). 2. That they were unanimous, and carried on the same design (Co1 3:6-10). 3. That they built on one and the same foundation (Co1 3:11-15). III. He exhorts them to give due honour to their bodies, by keeping them pure (Co1 3:16, Co1 3:17), and to humility and self-diffidence (Co1 3:18-21). IV. And dehorts them from glorying in particular ministers, because of the equal interest they had in all (Co1 3:22 to the end).
افتح المصدر ↗3:3 Their jealousy and quarreling (see 1:10-12) showed that they were still just like unbelievers, controlled by their sinful nature rather than by the Spirit of God (cp. 2 Cor 12:20; Gal 5:19-21).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لأَنَّهُ حَيْثُ الْغَيْرَةُ وَالتَّحَزُّبُ، هُنَاكَ التَّشْوِيشُ وَكُلُّ أَمْرٍ رَدِيءٍ.
فَإِذَا كُنْتُمْ تَنْهَشُونَ وَتَأْكُلُونَ بَعْضُكُمْ بَعْضًا، فَانْظُرُوا لِئَلاَّ تُفْنُوا بَعْضُكُمْ بَعْضًا.
لأَنَّنَا كُنَّا نَحْنُ أَيْضًا قَبْلاً أَغْبِيَاءَ، غَيْرَ طَائِعِينَ، ضَالِّينَ، مُسْتَعْبَدِينَ لِشَهَوَاتٍ وَلَذَّاتٍ مُخْتَلِفَةٍ، عَائِشِينَ فِي الْخُبْثِ وَالْحَسَدِ، مَمْقُوتِينَ، مُبْغِضِينَ بَعْضُنَا بَعْضًا.
لأَنِّي أَخَافُ إِذَا جِئْتُ أَنْ لاَ أَجِدَكُمْ كَمَا أُرِيدُ، وَأُوجَدَ مِنْكُمْ كَمَا لاَ تُرِيدُونَ. أَنْ تُوجَدَ خُصُومَاتٌ وَمُحَاسَدَاتٌ وَسَخَطَاتٌ وَتَحَزُّبَاتٌ وَمَذَمَّاتٌ وَنَمِيمَاتٌ وَتَكَبُّرَاتٌ وَتَشْوِيشَاتٌ.
لأَنِّي أَوَّلاً حِينَ تَجْتَمِعُونَ فِي الْكَنِيسَةِ، أَسْمَعُ أَنَّ بَيْنَكُمُ انْشِقَاقَاتٍ، وَأُصَدِّقُ بَعْضَ التَّصْدِيقِ.
لِنَسْلُكْ بِلِيَاقَةٍ كَمَا فِي النَّهَارِ: لاَ بِالْبَطَرِ وَالسُّكْرِ، لاَ بِالْمَضَاجعِ وَالْعَهَرِ، لاَ بِالْخِصَامِ وَالْحَسَدِ.
لأَنِّي أُخْبِرْتُ عَنْكُمْ يَا إِخْوَتِي مِنْ أَهْلِ خُلُوِي أَنَّ بَيْنَكُمْ خُصُومَاتٍ.
لِكَيْ لاَ يَعِيشَ أَيْضًا الزَّمَانَ الْبَاقِيَ فِي الْجَسَدِ، لِشَهَوَاتِ النَّاسِ، بَلْ لإِرَادَةِ اللهِ.
وَلكِنَّهُمْ كَآدَمَ تَعَدَّوْا الْعَهْدَ. هُنَاكَ غَدَرُوا بِي.