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Here the chapter ought to begin. ye remember me in all things--in your general practice, though in the particular instances which follow ye fail. ordinances--Greek, "traditions," that is, apostolic directions given by word of mouth or in writing (Co1 11:23; Co1 15:3; Th2 2:15). The reference here is mainly to ceremonies: for in Co1 11:23, as to the LORD'S SUPPER, which is not a mere ceremony, he says, not merely, "I delivered unto you," but also, "I received of the Lord"; here he says only, "I delivered to you." Romanists argue hence for oral traditions. But the difficulty is to know what is a genuine apostolic tradition intended for all ages. Any that can be proved to be such ought to be observed; any that cannot, ought to be rejected (Rev 22:18). Those preserved in the written word alone can be proved to be such.

In this chapter the apostle blames, and endeavours to rectify, some great indecencies and manifest disorders in the church of Corinth; as, I. The misconduct of their women (some of whom seem to have been inspired) in the public assembly, who laid by their veils, the common token of subjection to their husbands in that part of the world. This behaviour he reprehends, requires them to keep veiled, asserts the superiority of the husband, yet so as to remind the husband that both were made for mutual help and comfort (v. 1-16). II. He blames them for their discord and neglect and contempt of the poor, at the Lord's supper (Co1 11:17-22). III. To rectify these scandalous disorders, he sets before them the nature and intentions of this holy institution, directs them how they should attend on it, and warns them of the danger of a conduct to indecent as theirs, and of all unworthy receiving (Co1 11:23 to the end).

11:2 the teachings I passed on to you: This language generally refers to an authoritative tradition of Christian teaching being passed down orally (see also 11:23; 15:1-3; 2 Thes 2:15).