رومية ٨:٦

For--a mere particle of transition here [THOLUCK], like "but" or "now." to be carnally minded--literally, "the mind" or "minding of the flesh" (Margin); that is, the pursuit of fleshly ends. is death--not only "ends in" [ALFORD, &c.], but even now "is"; carrying death into its bosom, so that such are "dead while they live" (Ti1 5:6; Eph 2:1, Eph 2:5) [PHILIPPI]. but to be spiritually minded--"the mind" or "minding of the spirit"; that is, the pursuit of spiritual objects. is life and peace--not "life" only, in contrast with the "death" that is in the other pursuit, but "peace"; it is the very element of the soul's deepest repose and true bliss.

The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord's people. Ministers are helpers of the joy of the saints. "Comfort ye, comfort ye my people," so runs our commission, Isa 40:1. It is the will of God that his people should be a comforted people. And we have here such a draught of the gospel charter, such a display of the unspeakable privileges of true believers, as may furnish us with abundant matter for joy and peace in believing, that by all these immutable things, in which it is impossible for God to lie, we might have strong consolation. Many of the people of God have, accordingly, found this chapter a well-spring of comfort to their souls, living and dying, and have sucked and been satisfied from these breasts of consolation, and with joy drawn water out of these wells of salvation. There are three things in this chapter: I. The particular instances of Christians' privileges (v. 1-28). II. The ground thereof laid in predestination (Rom 8:29, Rom 8:30). III. The apostle's triumph herein, in the name of all the saints (Rom 8:31 to the end).

8:6 Peace here does not refer merely to peace of mind; instead, as opposed to death, it implies an objective state of peace with God (see study note on 5:1).