رومية ٣:١٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَفَمُهُمْ مَمْلُوءٌ لَعْنَةً وَمَرَارَةً.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Whose mouth, &c.-- (Psa 10:7): that is, "That mouth which should be 'most sweet' (Sol 5:16), being 'set on fire of hell' (Jam 3:6), is filled with burning wrath against those whom it should only bless."
افتح المصدر ↗The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter, I. He answers some objections that might be made against what he had said about the Jews (Rom 3:1-8). II. He asserts the guilt and corruption of mankind in common, both Jews and Gentiles (Rom 3:9-18). III. He argues thence that justification must needs be by faith, and not by the law, which he gives several reasons for (Rom 3:19 to the end). The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَمُهُ مَمْلُوءٌ لَعْنَةً وَغِشًّا وَظُلْمًا. تَحْتَ لِسَانِهِ مَشَقَّةٌ وَإِثْمٌ.
خَطِيَّةُ أَفْوَاهِهِمْ هِيَ كَلاَمُ شِفَاهِهِمْ. وَلْيُؤْخَذُوا بِكِبْرِيَائِهِمْ، وَمِنَ اللَّعْنَةِ وَمِنَ الْكَذِب ِالَّذِي يُحَدِّثُونَ بِهِ.
مِنَ الْفَمِ الْوَاحِدِ تَخْرُجُ بَرَكَةٌ وَلَعْنَةٌ! لاَ يَصْلُحُ يَا إِخْوَتِي أَنْ تَكُونَ هذِهِ الأُمُورُ هكَذَا!