رومية ١٤:١٠
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأَمَّا أَنْتَ، فَلِمَاذَا تَدِينُ أَخَاكَ؟ أَوْ أَنْتَ أَيْضًا، لِمَاذَا تَزْدَرِي بِأَخِيكَ؟ لأَنَّنَا جَمِيعًا سَوْفَ نَقِفُ أَمَامَ كُرْسِيِّ الْمَسِيحِ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
But why, &c.--The original is more lively:--"But thou (the weaker believer), why judgest thou thy brother? And thou again (the stronger), why despisest thou thy brother?" for we shall all--the strong and the weak together. stand before the judgment-seat of Christ--All the most ancient and best manuscripts read here, "the judgment-seat of God." The present reading doubtless crept in from Co2 5:10, where "the judgment-seat of Christ" occurs. But here "the judgment-seat of God" seems to have been used, with reference to the quotation and the inference in Rom 14:11-12.
افتح المصدر ↗The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Particularly, he gives rules how to manage our different apprehensions about indifferent things, in the management of which, it seems, there was something amiss among the Roman Christians, to whom he wrote, which he here labours to redress. But the rules are general, and of standing use in the church, for the preservation of that Christian love which he had so earnestly pressed in the foregoing chapter as the fulfilling of the law. It is certain that nothing is more threatening, nor more often fatal, to Christian societies, than the contentions and divisions of their members. By these wounds the life and soul of religion expire. Now in this chapter we are furnished with the sovereign balm of Gilead; the blessed apostle prescribes like a wise physician. "Why then is not the hurt of the daughter of my people recovered," but because his directions are not followed? This chapter, rightly understood, made use of, and lived up to, would set things to rights, and heal us all.
افتح المصدر ↗14:10 we will all stand before the judgment seat of God: Paul reminds the Roman Christians that it is the Lord, not other Christians, who will ultimately judge all of us (cp. 2 Cor 5:10).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لأَنَّهُ لاَبُدَّ أَنَّنَا جَمِيعًا نُظْهَرُ أَمَامَ كُرْسِيِّ الْمَسِيحِ، لِيَنَالَ كُلُّ وَاحِدٍ مَا كَانَ بِالْجَسَدِ بِحَسَبِ مَا صَنَعَ، خَيْرًا كَانَ أَمْ شَرًّا.
إِذًا لاَ تَحْكُمُوا فِي شَيْءٍ قَبْلَ الْوَقْتِ، حَتَّى يَأْتِيَ الرَّبُّ الَّذِي سَيُنِيرُ خَفَايَا الظَّلاَمِ وَيُظْهِرُ آرَاءَ الْقُلُوبِ. وَحِينَئِذٍ يَكُونُ الْمَدْحُ لِكُلِّ وَاحِدٍ مِنَ اللهِ.
لأَنَّ اللهَ يُحْضِرُ كُلَّ عَمَل إِلَى الدَّيْنُونَةِ، عَلَى كُلِّ خَفِيٍّ، إِنْ كَانَ خَيْرًا أَوْ شَرًّا.
فِي الْيَوْمِ الَّذِي فِيهِ يَدِينُ اللهُ سَرَائِرَ النَّاسِ حَسَبَ إِنْجِيلِي بِيَسُوعَ الْمَسِيحِ.
لأَنَّ الآبَ لاَ يَدِينُ أَحَدًا، بَلْ قَدْ أَعْطَى كُلَّ الدَّيْنُونَةِ لِلابْنِ،
وَأَوْصَانَا أَنْ نَكْرِزَ لِلشَّعْبِ، وَنَشْهَدَ بِأَنَّ هذَا هُوَ الْمُعَيَّنُ مِنَ اللهِ دَيَّانًا لِلأَحْيَاءِ وَالأَمْوَاتِ.
هذَا هُوَ: الْحَجَرُ الَّذِي احْتَقَرْتُمُوهُ أَيُّهَا الْبَنَّاؤُونَ، الَّذِي صَارَ رَأْسَ الزَّاوِيَةِ.
لأَنَّهُ أَقَامَ يَوْمًا هُوَ فِيهِ مُزْمِعٌ أَنْ يَدِينَ الْمَسْكُونَةَ بِالْعَدْلِ، بِرَجُل قَدْ عَيَّنَهُ، مُقَدِّمًا لِلْجَمِيعِ إِيمَانًا إِذْ أَقَامَهُ مِنَ الأَمْوَاتِ».
فَاحْتَقَرَهُ هِيرُودُسُ مَعَ عَسْكَرِهِ وَاسْتَهْزَأَ بِهِ، وَأَلْبَسَهُ لِبَاسًا لاَمِعًا، وَرَدَّهُ إِلَى بِيلاَطُسَ.