رومية ١١:١٧

And if--rather, "But if"; that is, "If notwithstanding this consecration of Abraham's race to God. some of the branches--The mass of the unbelieving and rejected Israelites are here called "some," not, as before, to meet Jewish prejudice (see on Rom 3:3, and on "not all" in Rom 10:16), but with the opposite view of checking Gentile pride. and thou, being a wild olive, wert--"wast" grafted in among them--Though it is more usual to graft the superior cutting upon the inferior stem, the opposite method, which is intended here, is not without example. and with them partakest--"wast made partaker," along with the branches left, the believing remnant. of the root and fatness of the olive tree--the rich grace secured by covenant to the true seed of Abraham.

The apostle, having reconciled that great truth of the rejection of the Jews with the promise made unto the fathers, is, in this chapter, further labouring to mollify the harshness of it, and to reconcile it to the divine goodness in general. It might be said, "Hath God then cast away his people?" The apostles therefore sets himself, in this chapter, to make a reply to this objection, and that two ways: - I. He shows at large what the mercy is that is mixed with this wrath (v. 1-32). II. He infers thence the infinite wisdom and sovereignty of God, with the adoration of which he concludes this chapter and subject (Rom 11:33-36).

11:17-24 In Paul’s extended metaphor, God’s special olive tree refers to the people of God. The image is a natural one, because the olive tree is the most widely cultivated fruit tree in the Mediterranean basin, and it was already used as a symbol of Israel in the Old Testament (Jer 11:16; Hos 14:5-6). Paul refers to the Gentile Christians as branches from a wild olive tree because they were not originally included among the people of God.