تأمّل عميق

رومية ١٠:٢٠

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

ثُمَّ إِشَعْيَاءُ يَتَجَاسَرُ وَيَقُولُ:«وُجِدْتُ مِنَ الَّذِينَ لَمْ يَطْلُبُونِي، وَصِرْتُ ظَاهِرًا لِلَّذِينَ لَمْ يَسْأَلُوا عَنِّي».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 20

But Esaias is very bold, and saith--that is, is still plainer, and goes even the length of saying. I was found of them that sought me not--until I sought them. I was made--"became" manifest unto them that asked not after me--until the invitation from Me came to them. That the calling of the Gentiles was meant by these words of the prophet (Isa 65:1) is manifest from what immediately follows, "I said, Behold Me, behold Me, unto a nation that was not called by My name."

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Matthew Henry Bible Commentaryآية 20

The dissolving of the peculiar church-state of the Jews, and the rejection of that polity by the repealing of their ceremonial law, the vacating of all the institutions of it, the abolishing of their priesthood, the burning of their temple, and the taking away of their place and nation, and in their room the substituting and erecting of a catholic church-state among the Gentile nations, though to us, now that these things have long since been done and completed, they may seem no great matter, yet to those who lived when they were doing, who knew how high the Jews had stood in God's favour, and how deplorable the condition of the Gentile world had been for many ages, it appeared very great and marvellous, and a mystery hard to be understood. The apostle, in this chapter, as in the foregoing and that which follows, is explaining and proving it; but with several very useful digressions, which a little interrupt the thread of his discourse. To two great truths I would reduce this chapter: - I. That there is a great difference between the righteousness of the law, which the unbelieving Jews were wedded to, and the righteousness of faith offered in the gospel (Rom 10:1-11). II. That there is no difference between Jews and Gentiles; but, in point of justification and acceptance with God, the gospel sets them both upon the same level (Rom 10:12 to the end).

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Tyndale Open Study Notesآية 20

10:20 This quotation is from Isa 65:1. In Isaiah, the words people who were not looking for me refer to the people of Israel. As in Rom 9:25-26, Paul applies them to the Gentiles to show that God has opened the way for them to be a part of the people of God.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

رومية ٩:٣٠الترتيب ١٧

فَمَاذَا نَقُولُ؟ إِنَّ الأُمَمَ الَّذِينَ لَمْ يَسْعَوْا فِي أَثَرِ الْبِرِّ أَدْرَكُوا الْبِرَّ، الْبِرَّ الَّذِي بِالإِيمَانِ.

إشعياء ٤٩:٦الترتيب ٧

فَقَالَ: «قَلِيلٌ أَنْ تَكُونَ لِي عَبْدًا لإِقَامَةِ أَسْبَاطِ يَعْقُوبَ، وَرَدِّ مَحْفُوظِي إِسْرَائِيلَ. فَقَدْ جَعَلْتُكَ نُورًا لِلأُمَمِ لِتَكُونَ خَلاَصِي إِلَى أَقْصَى الأَرْضِ».

إشعياء ٥٢:١٥الترتيب ٥

هكَذَا يَنْضِحُ أُمَمًا كَثِيرِينَ. مِنْ أَجْلِهِ يَسُدُّ مُلُوكٌ أَفْوَاهَهُمْ، لأَنَّهُمْ قَدْ أَبْصَرُوا مَا لَمْ يُخْبَرُوا بِهِ، وَمَا لَمْ يَسْمَعُوهُ فَهِمُوهُ.

لوقا ١٤:٢٣الترتيب ٥

فَقَالَ السَّيِّدُ لِلْعَبْدِ: اخْرُجْ إِلَى الطُّرُقِ وَالسِّيَاجَاتِ وَأَلْزِمْهُمْ بِالدُّخُولِ حَتَّى يَمْتَلِئَ بَيْتِي،

إشعياء ٥٨:١الترتيب ٤

«نَادِ بِصَوْتٍ عَال. لاَ تُمْسِكْ. اِرْفَعْ صَوْتَكَ كَبُوق وَأَخْبِرْ شَعْبِي بِتَعَدِّيهِمْ، وَبَيْتَ يَعْقُوبَ بِخَطَايَاهُمْ.

يوحنا الأولى ٤:١٩الترتيب ٤

نَحْنُ نُحِبُّهُ لأَنَّهُ هُوَ أَحَبَّنَا أَوَّلاً.

الأمثال ٢٨:١الترتيب ٣

اَلشِّرِّيرُ يَهْرُبُ وَلاَ طَارِدَ، أَمَّا الصِّدِّيقُونَ فَكَشِبْل ثَبِيتٍ.

متى ٢٠:١٦الترتيب ٣

هكَذَا يَكُونُ الآخِرُونَ أَوَّلِينَ وَالأَوَّلُونَ آخِرِينَ، لأَنَّ كَثِيرِينَ يُدْعَوْنَ وَقَلِيلِينَ يُنْتَخَبُونَ».

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