أعمال الرسل ٣:١٠
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَعَرَفُوهُ أَنَّهُ هُوَ الَّذِي كَانَ يَجْلِسُ لأَجْلِ الصَّدَقَةِ عَلَى بَابِ الْهَيْكَلِ الْجَمِيلِ، فَامْتَلأُوا دَهْشَةً وَحَيْرَةً مِمَّا حَدَثَ لَهُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
they knew that it was he which sat for alms, &c.--(Compare Joh 9:8).
افتح المصدر ↗In this chapter we have a miracle and a sermon: the miracle wrought to make way for the sermon, to confirm the doctrine that was to be preached, and to make way for it into the minds of the people; and then the sermon to explain the miracle, and to sow the ground which by it was broken up. I. The miracle was the healing of a man that was lame from his birth, with a word speaking (Act 3:1-8), and the impression which this made upon the people (Act 3:9-11). II. The scope of the sermon which was preached hereupon was to bring people to Christ, to repent of their sin in crucifying him (Act 3:12-19), to believe in him now that he was glorified, and to comply with the Father's design in glorifying him (Act 3:20-26). The former part of the discourse opens the wound, the latter applies the remedy.
افتح المصدر ↗3:10-11 The Beautiful Gate was probably the Nicanor Gate, built of Corinthian bronze and located on the east side of the Temple (see Josephus, War 5.5.3). It was adorned in a costly manner, with plates of silver and gold upon its panels richer and thicker than other gates. • Solomon’s Colonnade was a portico on the east side of the Temple (see Josephus, War 5.5.1-3; Antiquities 20.9.7).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَكَانَ رَجُلٌ أَعْرَجُ مِنْ بَطْنِ أُمِّهِ يُحْمَلُ، كَانُوا يَضَعُونَهُ كُلَّ يَوْمٍ عِنْدَ بَابِ الْهَيْكَلِ الَّذِي يُقَالُ لَهُ «الْجَمِيلُ» لِيَسْأَلَ صَدَقَةً مِنَ الَّذِينَ يَدْخُلُونَ الْهَيْكَلَ.
لأَنَّ الآبَ يُحِبُّ الابْنَ وَيُرِيهِ جَمِيعَ مَا هُوَ يَعْمَلُهُ، وَسَيُرِيهِ أَعْمَالاً أَعْظَمَ مِنْ هذِهِ لِتَتَعَجَّبُوا أَنْتُمْ.
فَبُهِتَ الْجَمِيعُ مِنْ عَظَمَةِ اللهِ. وَإِذْ كَانَ الْجَمِيعُ يَتَعَجَّبُونَ مِنْ كُلِّ مَا فَعَلَ يَسُوعُ، قَالَ لِتَلاَمِيذِهِ:
أَجَابَ يَسُوعُ:«لاَ هذَا أَخْطَأَ وَلاَأَبَوَاهُ، لكِنْ لِتَظْهَرَ أَعْمَالُ اللهِ فِيهِ.
فَتَحَيَّرَ الْجَمِيعُ وَارْتَابُوا قَائِلِينَ بَعْضُهُمْ لِبَعْضٍ:«مَا عَسَى أَنْ يَكُونَ هذَا؟».
فَبُهِتَ الْجَمِيعُ وَتَعَجَّبُوا قَائِلِينَ بَعْضُهُمْ لِبَعْضٍ:«أَتُرَى لَيْسَ جَمِيعُ هؤُلاَءِ الْمُتَكَلِّمِينَ جَلِيلِيِّينَ؟
فَوَقَعَتْ دَهْشَةٌ عَلَى الْجَمِيعِ، وَكَانُوا يُخَاطِبُونَ بَعْضُهُمْ بَعْضًا قَائِلِينَ:«مَا هذِهِ الْكَلِمَةُ؟ لأَنَّهُ بِسُلْطَانٍ وَقُوَّةٍ يَأْمُرُ الأَرْوَاحَ النَّجِسَةَ فَتَخْرُجُ!».