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أعمال الرسل ٢٤:١٦

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لِذلِكَ أَنَا أَيْضًا أُدَرِّبُ نَفْسِي لِيَكُونَ لِي دَائِمًا ضَمِيرٌ بِلاَ عَثْرَةٍ مِنْ نَحْوِ اللهِ وَالنَّاسِ.

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Jamieson-Fausset-Brownآية 16

And herein--On this account, accordingly; that is, looking forward to that awful day (compare Co2 5:10). I exercise myself--The "I" here is emphatic; "Whatever they do, this is my study." to have always a conscience void of offence, &c.--See Act 23:1; Co2 1:12; Co2 2:17, &c.; that is, "These are the great principles of my life and conduct--how different from turbulence and sectarianism!"

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Matthew Henry Bible Commentaryآية 16

We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.

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Tyndale Open Study Notesآية 16

24:16 Paul stressed that he had acted with a clear conscience (see 20:27, 33; 23:1; 1 Cor 4:4; 2 Cor 1:12; 4:2; see also 2 Tim 1:3). He had not departed from his Jewish heritage (Acts 24:14), and he had no fear of God’s judgment (24:15).

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أعمال الرسل ٢٣:١الترتيب ١٢

فَتَفَرَّسَ بُولُسُ فِي الْمَجْمَعِ وَقَالَ:«أَيُّهَا الرِّجَالُ الإِخْوَةُ، إِنِّي بِكُلِّ ضَمِيرٍ صَالِحٍ قَدْ عِشْتُ للهِ إِلَى هذَا الْيَوْمِ».

تيموثاوس الأولى ١:٥الترتيب ١٢

وَأَمَّا غَايَةُ الْوَصِيَّةِ فَهِيَ الْمَحَبَّةُ مِنْ قَلْبٍ طَاهِرٍ، وَضَمِيرٍ صَالِحٍ، وَإِيمَانٍ بِلاَ رِيَاءٍ.

كورنثوس الثانية ٤:٢الترتيب ١١

بَلْ قَدْ رَفَضْنَا خَفَايَا الْخِزْيِ، غَيْرَ سَالِكِينَ فِي مَكْرٍ، وَلاَ غَاشِّينَ كَلِمَةَ اللهِ، بَلْ بِإِظْهَارِ الْحَقِّ، مَادِحِينَ أَنْفُسَنَا لَدَى ضَمِيرِ كُلِّ إِنْسَانٍ قُدَّامَ اللهِ.

العبرانيين ١٠:٢٢الترتيب ٩

لِنَتَقَدَّمْ بِقَلْبٍ صَادِق فِي يَقِينِ الإِيمَانِ، مَرْشُوشَةً قُلُوبُنَا مِنْ ضَمِيرٍ شِرِّيرٍ، وَمُغْتَسِلَةً أَجْسَادُنَا بِمَاءٍ نَقِيٍّ.

رومية ٢:١٥الترتيب ٧

الَّذِينَ يُظْهِرُونَ عَمَلَ النَّامُوسِ مَكْتُوبًا فِي قُلُوبِهِمْ، شَاهِدًا أَيْضًا ضَمِيرُهُمْ وَأَفْكَارُهُمْ فِيمَا بَيْنَهَا مُشْتَكِيَةً أَوْ مُحْتَجَّةً،

بطرس الأولى ٣:٢١الترتيب ٦

الَّذِي مِثَالُهُ يُخَلِّصُنَا نَحْنُ الآنَ، أَيِ الْمَعْمُودِيَّةُ. لاَ إِزَالَةُ وَسَخِ الْجَسَدِ، بَلْ سُؤَالُ ضَمِيرٍ صَالِحٍ عَنِ اللهِ، بِقِيَامَةِ يَسُوعَ الْمَسِيحِ،

كورنثوس الثانية ١:١٢الترتيب ٦

لأَنَّ فَخْرَنَا هُوَ هذَا: شَهَادَةُ ضَمِيرِنَا أَنَّنَا فِي بَسَاطَةٍ وَإِخْلاَصِ اللهِ، لاَ فِي حِكْمَةٍ جَسَدِيَّةٍ بَلْ فِي نِعْمَةِ اللهِ، تَصَرَّفْنَا فِي الْعَالَمِ، وَلاَ سِيَّمَا مِنْ نَحْوِكُمْ.

تيموثاوس الثانية ١:٣الترتيب ٥

إِنِّي أَشْكُرُ اللهَ الَّذِي أَعْبُدُهُ مِنْ أَجْدَادِي بِضَمِيرٍ طَاهِرٍ، كَمَا أَذْكُرُكَ بِلاَ انْقِطَاعٍ فِي طَلِبَاتِي لَيْلاً وَنَهَارًا،

كورنثوس الأولى ٤:٤الترتيب ٥

فَإِنِّي لَسْتُ أَشْعُرُ بِشَيْءٍ فِي ذَاتِي. لكِنَّنِي لَسْتُ بِذلِكَ مُبَرَّرًا. وَلكِنَّ الَّذِي يَحْكُمُ فِيَّ هُوَ الرَّبُّ.

تيطس ١:١٥الترتيب ٥

كُلُّ شَيْءٍ طَاهِرٌ لِلطَّاهِرِينَ، وَأَمَّا لِلنَّجِسِينَ وَغَيْرِ الْمُؤْمِنِينَ فَلَيْسَ شَيْءٌ طَاهِرًا، بَلْ قَدْ تَنَجَّسَ ذِهْنُهُمْ أَيْضًا وَضَمِيرُهُمْ.

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