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أعمال الرسل ٢٤:١٥

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وَلِي رَجَاءٌ بِاللهِ فِي مَا هُمْ أَيْضًا يَنْتَظِرُونَهُ: أَنَّهُ سَوْفَ تَكُونُ قِيَامَةٌ لِلأَمْوَاتِ، الأَبْرَارِ وَالأَثَمَةِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 15

And have hope . . . as they themselves . . . allow, that there shall be a resurrection, &c.--This appeal to the faith of his accusers shows that they were chiefly of the Pharisees, and that the favor of that party, to which he owed in some measure his safety at the recent council (Act 23:6-9), had been quite momentary.

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Matthew Henry Bible Commentaryآية 15

We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.

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Tyndale Open Study Notesآية 15

24:15 At the last judgment God will raise both the righteous and the unrighteous. Paul kept this final appointment with God constantly in mind (24:16). The fear of the “coming day of judgment” unnerved Felix in a subsequent conversation with Paul (24:25).

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الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 15

ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐλπίς (elpís, G1680) — expectation (abstractly or concretely) or confidence εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσδέχομαι (prosdéchomai, G4327) — to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… εἰμί (eimí, G1510) — I exist (used only when emphatic) ἀνάστασις (anástasis, G386) — a standing up again, i.e. (literally) a resurrection from death (individual, genitive… νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun) τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί))

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