تأمّل عميق

أعمال الرسل ٢٣:١٠

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَلَمَّا حَدَثَتْ مُنَازَعَةٌ كَثِيرَةٌ اخْتَشَى الأَمِيرُ أَنْ يَفْسَخُوا بُولُسَ، فَأَمَرَ الْعَسْكَرَ أَنْ يَنْزِلُوا وَيَخْتَطِفُوهُ مِنْ وَسْطِهِمْ وَيَأْتُوا بِهِ إِلَى الْمُعَسْكَرِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 10

the chief captain, fearing lest Paul should have been pulled to pieces . . . commanded the soldiers to go down and take him by force, &c.--This shows that the commandant was not himself present, and further, that instead of the Sanhedrim trying the cause, the proceedings quickly consisted in the one party attempting to seize the prisoner, and the other to protect him.

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Matthew Henry Bible Commentaryآية 10

The close of the foregoing chapter left Paul in the high priest's court, into which the chief captain (whether to his advantage or no I know not) had removed his cause from the mob; and, if his enemies act there against him with less noise, yet it is with more subtlety. Now here we have, I. Paul's protestation of his own integrity, and of a civil respect to the high priest, however he had upon a sudden spoken warmly to him, and justly (Act 23:1-5). II. Paul's prudent contrivance to get himself clear of them, by setting the Pharisees and Sadducees at variance one with another (Act 23:6-9). III. The governor's seasonable interposal to rescue him out of their hands likewise (Act 23:10). IV. Christ's more comfortable appearing to him, to animate him against those difficulties that lay before him, and to tell him what he must expect (Act 23:11). V. A bloody conspiracy of some desperate Jews to kill Paul, and their drawing in the chief priests and the elders to be aiders and abettors with them in it (Act 23:12-15). VI. The discovery of this conspiracy to Paul, and by him to the chief captain, who perceived so much of their inveterate malice against Paul that he had reason enough to believe the truth of it (Act 23:16-22). VII. The chief captain's care of Paul's safety, by which he prevented the execution of the design; he sent him away immediately under a strong guard from Jerusalem to Caesarea, which was now the residence of Felix, the Roman governor, and there he safely arrived (Act 23:23-35).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 10

δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… στάσις (stásis, G4714) — a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a… χιλίαρχος (chilíarchos, G5506) — the commander of a thousand soldiers ("chiliarch"; i.e. colonel εὐλαβέομαι (eulabéomai, G2125) — to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… διασπάω (diaspáō, G1288) — to draw apart, i.e. sever or dismember ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κελεύω (keleúō, G2753) — "hail"; to incite by word, i.e. order στράτευμα (stráteuma, G4753) — an armament, i.e. (by implication) a body of troops (more or less extensive or systematic) καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively)

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

يعقوب ١:١٩الترتيب ٣

إِذًا يَا إِخْوَتِي الأَحِبَّاءَ، لِيَكُنْ كُلُّ إِنْسَانٍ مُسْرِعًا فِي الاسْتِمَاعِ، مُبْطِئًا فِي التَّكَلُّمِ، مُبْطِئًا فِي الْغَضَبِ،

أعمال الرسل ٢٢:٢٤الترتيب ٣

أَمَرَ الأَمِيرُ أَنْ يُذْهَبَ بِهِ إِلَى الْمُعَسْكَرِ، قَائِلاً أَنْ يُفْحَصَ بِضَرَبَاتٍ، لِيَعْلَمَ لأَيِّ سَبَبٍ كَانُوا يَصْرُخُونَ عَلَيْهِ هكَذَا.

المزامير ٥٠:٢٢الترتيب ٢

افْهَمُوا هذَا يَا أَيُّهَا النَّاسُونَ اللهَ، لِئَلاَّ أَفْتَرِسَكُمْ وَلاَ مُنْقِذَ.

أعمال الرسل ٢٣:٢٧الترتيب ٢

هذَا الرَّجُلُ لَمَّا أَمْسَكَهُ الْيَهُودُ وَكَانُوا مُزْمِعِينَ أَنْ يَقْتُلُوهُ، أَقْبَلْتُ مَعَ الْعَسْكَرِ وَأَنْقَذْتُهُ، إِذْ أُخْبِرْتُ أَنَّهُ رُومَانِيٌّ.

أعمال الرسل ٢٣:١٦الترتيب ٢

وَلكِنَّ ابْنَ أُخْتِ بُولُسَ سَمِعَ بِالْكَمِينِ، فَجَاءَ وَدَخَلَ الْمُعَسْكَرَ وَأَخْبَرَ بُولُسَ.

ميخا ٣:٣الترتيب ٢

وَالَّذِينَ يَأْكُلُونَ لَحْمَ شَعْبِي، وَيَكْشُطُونَ جِلْدَهُمْ عَنْهُمْ، وَيُهَشِّمُونَ عِظَامَهُمْ، وَيُشَقِّقُونَ كَمَا فِي الْقِدْرِ، وَكَاللَّحْمِ فِي وَسَطِ الْمِقْلَى».

أعمال الرسل ٢٣:٣٢الترتيب ٢

وَفِي الْغَدِ تَرَكُوا الْفُرْسَانَ يَذْهَبُونَ مَعَهُ وَرَجَعُوا إِلَى الْمُعَسْكَرِ.

المزامير ٧:٢الترتيب ٢

لِئَلاَّ يَفْتَرِسَ كَأَسَدٍ نَفْسِي هَاشِمًا إِيَّاهَا وَلاَ مُنْقِذَ.

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