أعمال الرسل ٢٣:١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَتَفَرَّسَ بُولُسُ فِي الْمَجْمَعِ وَقَالَ:«أَيُّهَا الرِّجَالُ الإِخْوَةُ، إِنِّي بِكُلِّ ضَمِيرٍ صَالِحٍ قَدْ عِشْتُ للهِ إِلَى هذَا الْيَوْمِ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
PAUL'S DEFENSE BEFORE THE SAMHEDRIM DIVIDES THE RIVAL FACTIONS, FROM WHOSE VIOLENCE THE COMMANDANT HAS THE APOSTLE REMOVED INTO THE FORTRESS. (Act 23:1-10) Paul, earnestly beholding the council--with a look of conscious integrity and unfaltering courage, perhaps also recognizing some of his early fellow pupils. I have lived in all good conscience before God until this day--The word has an indirect reference to the "polity" or "commonwealth of Israel," of which he would signify that he had been, and was to that hour, an honest and God-fearing member.
افتح المصدر ↗Perhaps when Paul was brought, as he often was (corpus cum causa - the person and the cause together), before heathen magistrates and councils, where he and his cause were slighted, because not at all understood, he thought, if he were brought before the sanhedrim at Jerusalem, he should be able to deal with them to some good purpose, and yet we do not find that he works at all upon them. Here we have, I. Paul's protestation of his own integrity. Whether the chief priest put any question to him, or the chief captain made any representation of his case to the court, we are not told; but Paul appeared here, 1. With a good courage. He was not at all put out of countenance upon his being brought before such an august assembly, for which in his youth he had conceived such a veneration; nor did he fear their calling him to an account about the letters they gave him to Damascus, to persecute the Christians there, though (for aught we know) this was the first time he had ever seem them since; but he earnestly beheld the council. When Stephen was brought before them, they thought to have faced him down, but could not, such was his holy confidence; they looked stedfastly on him, and his face was as that of an angel, Act 6:15. Now that Paul was brought before them he thought to have faced them down, but could not, such was their wicked impudence. However, now was fulfilled in him what God promised to Ezekiel (Eze 3:8, Eze 3:9): I have made thy face strong against their faces; fear them not, neither be dismayed at their looks. 2. With a good conscience, and that gave him a good courage. - Hic murus aheneus esto, Nil conscire sibi - Be this thy brazen bulwark of defence, Still to preserve thy conscious innocence. He said, "Men and brethren, I have lived in all good conscience before…
افتح المصدر ↗23:1 In addressing the high council, Paul insisted on his personal integrity before God—he had not violated God’s law or done the things they accused him of doing.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لِذلِكَ أَنَا أَيْضًا أُدَرِّبُ نَفْسِي لِيَكُونَ لِي دَائِمًا ضَمِيرٌ بِلاَ عَثْرَةٍ مِنْ نَحْوِ اللهِ وَالنَّاسِ.
إِنِّي أَشْكُرُ اللهَ الَّذِي أَعْبُدُهُ مِنْ أَجْدَادِي بِضَمِيرٍ طَاهِرٍ، كَمَا أَذْكُرُكَ بِلاَ انْقِطَاعٍ فِي طَلِبَاتِي لَيْلاً وَنَهَارًا،
لأَنَّ فَخْرَنَا هُوَ هذَا: شَهَادَةُ ضَمِيرِنَا أَنَّنَا فِي بَسَاطَةٍ وَإِخْلاَصِ اللهِ، لاَ فِي حِكْمَةٍ جَسَدِيَّةٍ بَلْ فِي نِعْمَةِ اللهِ، تَصَرَّفْنَا فِي الْعَالَمِ، وَلاَ سِيَّمَا مِنْ نَحْوِكُمْ.
صَلُّوا لأَجْلِنَا، لأَنَّنَا نَثِقُ أَنَّ لَنَا ضَمِيرًا صَالِحًا، رَاغِبِينَ أَنْ نَتَصَرَّفَ حَسَنًا فِي كُلِّ شَيْءٍ.
فَإِنِّي لَسْتُ أَشْعُرُ بِشَيْءٍ فِي ذَاتِي. لكِنَّنِي لَسْتُ بِذلِكَ مُبَرَّرًا. وَلكِنَّ الَّذِي يَحْكُمُ فِيَّ هُوَ الرَّبُّ.
كَمَا يَشْهَدُ لِي أَيْضًا رَئِيسُ الْكَهَنَةِ وَجَمِيعُ الْمَشْيَخَةِ، الَّذِينَ إِذْ أَخَذْتُ أَيْضًا مِنْهُمْ رَسَائِلَ لِلإِخْوَةِ إِلَى دِمَشْقَ، ذَهَبْتُ لآتِيَ بِالَّذِينَ هُنَاكَ إِلَى أُورُشَلِيمَ مُقَيَّدِينَ لِكَيْ يُعَاقَبُوا.
وَلَمَّا عَلِمَ بُولُسُ أَنَّ قِسْمًا مِنْهُمْ صَدُّوقِيُّونَ وَالآخَرَ فَرِّيسِيُّونَ، صَرَخَ فِي الْمَجْمَعِ:«أَيُّهَا الرِّجَالُ الإِخْوَةُ، أَنَا فَرِّيسِيٌّ ابْنُ فَرِّيسِيٍّ. عَلَى رَجَاءِ قِيَامَةِ الأَمْوَاتِ أَنَا أُحَاكَمُ».
اَلشِّرِّيرُ يَهْرُبُ وَلاَ طَارِدَ، أَمَّا الصِّدِّيقُونَ فَكَشِبْل ثَبِيتٍ.
بَلْ قَدْ رَفَضْنَا خَفَايَا الْخِزْيِ، غَيْرَ سَالِكِينَ فِي مَكْرٍ، وَلاَ غَاشِّينَ كَلِمَةَ اللهِ، بَلْ بِإِظْهَارِ الْحَقِّ، مَادِحِينَ أَنْفُسَنَا لَدَى ضَمِيرِ كُلِّ إِنْسَانٍ قُدَّامَ اللهِ.
فَشَخَصَ إِلَيْهِ جَمِيعُ الْجَالِسِينَ فِي الْمَجْمَعِ، وَرَأَوْا وَجْهَهُ كَأَنَّهُ وَجْهُ مَلاَكٍ.