أعمال الرسل ٢٢:١٦

Arise, and be baptized - Take now the profession of Christ's faith most solemnly upon thee, by being baptized in the name of Father, Son, and Holy Spirit. Wash away thy sins, etc. - Let this washing of thy body represent to thee the washing away of thy sins: and know that this washing away of sin can be received only by invoking the name of the Lord.

be baptized and wash away thy sins--This way of speaking arises from baptism being the visible seal of remission. calling on the name of the Lord--rather, "having called," that is, after having done so; referring to the confession of Christ which preceded baptism, as Act 8:37.

And I saw him saying unto me,.... That is, the Lord Jesus Christ, that just One, whom he had seen in his way to Damascus, and whose voice he had heard, and whose name he had called upon at his baptism: make haste, and get thee quickly out of Jerusalem: not because his life was in danger, but because Christ had work for him to do elsewhere, which required haste; and that he might not continue here useless and unprofitable, as he would have been, had he staid; for they will not receive thy testimony concerning me; Christ the omniscient God, and the searcher of the hearts, knew the hardness and unbelief of the Jews; and that they would continue therein, notwithstanding the ministry of the apostle; and that they would give no credit to any testimony of his, that he saw him, as he went to Damascus, and heard words from his mouth. The Ethiopic version renders it without the negative, "for they will receive thee, my witness concerning me"; as if Christ sent the apostle away in all haste from Jerusalem, lest he preaching there, the Jews should believe and be healed; compare with this Mat 13:14. Very likely this interpreter might be induced to leave out the negative, as thinking that the apostle's reasoning in the following words required such a sense and reading.

In the close of the foregoing chapter we had Paul bound, according to Agabus's prophecy of the hard usage he should receive from the Jews at Jerusalem, yet he had his tongue set at liberty, by the permission the chief captain gave him to speak for himself; and so intent he is upon using that liberty of speech which is allowed him, to the honour of Christ and the service of his interest, that he forgets the bonds he is in, makes no mention of them, but speaks of the great things Christ had done for him with as much ease and cheerfulness as if nothing had been done to ruffle him or put him into disorder. We have here, I. His address to the people, and their attention to it (Act 22:1, Act 22:2). II. The account he gives of himself. 1. What a bigoted Jew he had been in the beginning of his time (Act 22:3-5). 2. How he was miraculously converted and brought over to the faith of Christ (Act 22:6-11). 3. How he was confirmed and baptized by the ministry of Ananias (Act 22:12-16). 4. How he was afterwards called, by an immediate warrant from heaven, to be the apostle of the Gentiles (Act 22:17-21). III. The interruption given him upon this by the rabble, who could not bear to hear any thing said in favour of the Gentiles, and the violent passion they flew into upon it (Act 22:22, Act 22:23). IV. Paul's second rescue out of the hands of the rabble, and the further course which the chief captain took to find out the true reason of this mighty clamour against Paul (Act 22:24, Act 22:25). V. Paul's pleading his privilege as a Roman citizen, by which he was exempted from this barbarous method of inquisition (Act 22:26-29). VI. The chief captain's removing the cause into the high priest's court, and Paul's appearing there (Act 22:30).

22:16 be baptized. Have your sins washed away: See “Baptism” Theme Note.