أعمال الرسل ١:٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
أَمَّا هُمُ الْمُجْتَمِعُونَ فَسَأَلُوهُ قَائِلِينَ:«يَارَبُّ، هَلْ فِي هذَا الْوَقْتِ تَرُدُّ الْمُلْكَ إِلَى إِسْرَائِيلَ؟»
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
wilt thou at this time restore the kingdom to Israel?--Doubtless their carnal views of Messiah's kingdom had by this time been modified, though how far it is impossible to say. But, as they plainly looked for some restoration of the kingdom to Israel, so they are neither rebuked nor contradicted on this point.
افتح المصدر ↗In Jerusalem Christ, by his angel, had appointed his disciples to meet him in Galilee; there he appointed them to meet him in Jerusalem again, such a day. Thus he would try their obedience, and it was found ready and cheerful; they came together, as he appointed them, to be the witnesses of his ascension, of which we have here an account. Observe, I. The question they asked him at this interview. They came together to him, as those that had consulted one another about it, and concurred in the question nemine contradicente - unanimously; they came in a body, and put it to him as the sense of the house, Lord, wilt thou at this time restore again the kingdom to Israel? Two ways this may be taken: - 1. "Surely thou wilt not at all restore it to the present rulers of Israel, the chief priests and the elders, that put thee to death, and, to compass that design, tamely gave up the kingdom to Caesar, and owned themselves his subjects. What! Shall those that hate and persecute thee and us be trusted with power? This be far from thee." Or rather, 2. "Surely thou wilt now restore it to the Jewish nation, as far as it will submit to thee as their king." Now two things were amiss in this question: - (1.) Their expectation of the thing itself. They thought Christ would restore the kingdom to Israel, that is, that he would make the nation of the Jews as great and considerable among the nations as it was in the days of David and Solomon, of Asa and Jehoshaphat; that, as Shiloh, he would restore the sceptre to Judah, and the lawgiver; whereas Christ came to set up his own kingdom, and that a kingdom of heaven, not to restore the kingdom to Israel, an earthly kingdom. See here, [1.] How apt even good men are to place the happiness of the church too much in external pomp and power; as if…
افتح المصدر ↗1:6-11 Jesus’ ascent into heaven (see also Luke 24:50-53) took place on the Mount of Olives (Acts 1:12; Luke 24:50). It was Jesus’ last physical appearance—he was taken into heaven, where he will remain “until the time for the final restoration of all things” (Acts 3:21).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَإِذْ كَانُوا يَسْمَعُونَ هذَا عَادَ فَقَالَ مَثَلاً، لأَنَّهُ كَانَ قَرِيبًا مِنْ أُورُشَلِيمَ، وَكَانُوا يَظُنُّونَ أَنَّ مَلَكُوتَ اللهِ عَتِيدٌ أَنْ يَظْهَرَ فِي الْحَالِ.
وَلَمَّا سَأَلَهُ الْفَرِّيسِيُّونَ:«مَتَى يَأْتِي مَلَكُوتُ اللهِ؟» أَجَابَهُمْ وَقَالَ:«لاَ يَأْتِي مَلَكُوتُ اللهِ بِمُرَاقَبَةٍ،
وَالْمَمْلَكَةُ وَالسُّلْطَانُ وَعَظَمَةُ الْمَمْلَكَةِ تَحْتَ كُلِّ السَّمَاءِ تُعْطَى لِشَعْبِ قِدِّيسِي الْعَلِيِّ. مَلَكُوتُهُ مَلَكُوتٌ أَبَدِيٌّ، وَجَمِيعُ السَّلاَطِينِ إِيَّاهُ يَعْبُدُونَ وَيُطِيعُونَ.
وَفِيمَا هُوَ جَالِسٌ عَلَى جَبَلِ الزَّيْتُونِ، تَقَدَّمَ إِلَيْهِ التَّلاَمِيذُ عَلَى انْفِرَادٍ قَائِلِينَ:«قُلْ لَنَا مَتَى يَكُونُ هذَا؟ وَمَا هِيَ عَلاَمَةُ مَجِيئِكَ وَانْقِضَاءِ الدَّهْرِ؟»
وَأَنَا أَجْعَلُ لَكُمْ كَمَا جَعَلَ لِي أَبِي مَلَكُوتًا،
لاَ يَزُولُ قَضِيبٌ مِنْ يَهُوذَا وَمُشْتَرِعٌ مِنْ بَيْنِ رِجْلَيْهِ حَتَّى يَأْتِيَ شِيلُونُ وَلَهُ يَكُونُ خُضُوعُ شُعُوبٍ.
فَأَجَابَ يَسُوعُ وَقَالَ لَهُمْ:«إِنَّ إِيلِيَّا يَأْتِي أَوَّلاً وَيَرُدُّ كُلَّ شَيْءٍ.
وَأُعِيدُ قُضَاتَكِ كَمَا فِي الأَوَّلِ، وَمُشِيرِيكِ كَمَا فِي الْبَدَاءَةِ. بَعْدَ ذلِكَ تُدْعَيْنَ مَدِينَةَ الْعَدْلِ، الْقَرْيَةَ الأَمِينَةَ».
«فِي ذلِكَ الْيَوْمِ أُقِيمُ مِظَلَّةَ دَاوُدَ السَّاقِطَةَ، وَأُحَصِّنُ شُقُوقَهَا، وَأُقِيمُ رَدْمَهَا، وَأَبْنِيهَا كَأَيَّامِ الدَّهْرِ.
اِبْتَهِجِي جِدًّا يَا ابْنَةَ صِهْيَوْنَ، اهْتِفِي يَا بِنْتَ أُورُشَلِيمَ. هُوَذَا مَلِكُكِ يَأْتِي إِلَيْكِ. هُوَ عَادِلٌ وَمَنْصُورٌ وَدِيعٌ، وَرَاكِبٌ عَلَى حِمَارٍ وَعَلَى جَحْشٍ ابْنِ أَتَانٍ.