أعمال الرسل ١٩:٣٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَلَمَّا عَرَفُوا أَنَّهُ يَهُودِيٌّ، صَارَ صَوْتٌ وَاحِدٌ مِنَ الْجَمِيعِ صَارِخِينَ نَحْوَ مُدَّةِ سَاعَتَيْنِ:«عَظِيمَةٌ هِيَ أَرْطَامِيسُ الأَفَسُسِيِّينَ!».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
But when they knew he was a Jew, all with one voice, for the space of two hours, cried out, Great is Diana, &c.--The very appearance of a Jew had the opposite effect to that intended. To prevent him obtaining a hearing, they drowned his voice in one tumultuous shout in honor of their goddess, which rose to such frantic enthusiasm as took two hours to exhaust itself.
افتح المصدر ↗We left Paul in his circuit visiting the churches (Act 18:23), but we have not forgotten, nor has he, the promise he made to his friends at Ephesus, to return to them, and make some stay there; now this chapter shows us his performance of that promise, his coming to Ephesus, and his continuance there two years; we are here told, I. How he laboured there in the word and doctrine, how he taught some weak believers that had gone no further than John's baptism (Act 19:1-7), how he taught three months in the synagogue of the Jews (Act 19:8), and, when he was driven thence, how he taught the Gentiles a long time in a public school (Act 19:9, Act 19:10), and how he confirmed his doctrine by miracles (Act 19:11, Act 19:12). II. What was the fruit of his labour, particularly among the conjurors, the worst of sinners: some were confounded, that did but make use of his name (Act 19:13-17), but others were converted, that received and embraced his doctrine (Act 19:18-20). III. What projects he had of further usefulness (Act 19:21, Act 19:22), and what trouble at length he met with at Ephesus from the silversmiths, which forced him thence to pursue the measures he had laid; how a mob was raised by Demetrius to cry up Diana (Act 19:23-34), and how it was suppressed and dispersed by the town-clerk (Act 19:35-41).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَلَمَّا سَمِعُوا امْتَلأُوا غَضَبًا، وَطَفِقُوا يَصْرُخُونَ قَائِلِينَ:«عَظِيمَةٌ هِيَ أَرْطَامِيسُ الأَفَسُسِيِّينَ!».
وَسَجَدُوا لِلتِّنِّينِ الَّذِي أَعْطَى السُّلْطَانَ لِلْوَحْشِ، وَسَجَدُوا لِلْوَحْشِ قَائِلِينَ:«مَنْ هُوَ مِثْلُ الْوَحْشِ؟ مَنْ يَسْتَطِيعُ أَنْ يُحَارِبَهُ؟»
وَحِينَمَا تُصَلُّونَ لاَ تُكَرِّرُوا الْكَلاَمَ بَاطِلاً كَالأُمَمِ، فَإِنَّهُمْ يَظُنُّونَ أَنَّهُ بِكَثْرَةِ كَلاَمِهِمْ يُسْتَجَابُ لَهُمْ.
وَإِذْ أَتَوْا بِهِمَا إِلَى الْوُلاَةِ، قَالُوا:«هذَانِ الرَّجُلاَنِ يُبَلْبِلاَنِ مَدِينَتَنَا، وَهُمَا يَهُودِيَّانِ،
وَأَنْتُمْ تَنْظُرُونَ وَتَسْمَعُونَ أَنَّهُ لَيْسَ مِنْ أَفَسُسَ فَقَطْ، بَلْ مِنْ جَمِيعِ أَسِيَّا تَقْرِيبًا، اسْتَمَالَ وَأَزَاغَ بُولُسُ هذَا جَمْعًا كَثِيرًا قَائِلاً: إِنَّ الَّتِي تُصْنَعُ بِالأَيَادِي لَيْسَتْ آلِهَةً.
الَّذِي تَقُولُ: أَنْ لاَ يُزْنَى، أَتَزْنِي؟ الَّذِي تَسْتَكْرِهُ الأَوْثَانَ، أَتَسْرِقُ الْهَيَاكِلَ؟
فَأَخَذُوا الثَّوْرَ الَّذِي أُعْطِيَ لَهُمْ وَقَرَّبُوهُ، وَدَعَوْا بِاسْمِ الْبَعْلِ مِنَ الصَّبَاحِ إِلَى الظُّهْرِ قَائِلِينَ: «يَا بَعْلُ أَجِبْنَا». فَلَمْ يَكُنْ صَوْتٌ وَلاَ مُجِيبٌ. وَكَانُوا يَرْقُصُونَ حَوْلَ الْمَذْبَحِ الَّذِي عُمِلَ.