يوحنا ٩:٤١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
قَالَ لَهُمْ يَسُوعُ:«لَوْ كُنْتُمْ عُمْيَانًا لَمَا كَانَتْ لَكُمْ خَطِيَّةٌ. وَلكِنِ الآنَ تَقُولُونَ إِنَّنَا نُبْصِرُ، فَخَطِيَّتُكُمْ بَاقِيَةٌ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
If ye were blind--wanted light to discern My claims, and only waited to receive it. ye should have no sin--none of the guilt of shutting out the light. ye say, We see; therefore your sin remaineth--Your claim to possess light, while rejecting Me, is that which seals you up in the guilt of unbelief. Next: John Chapter 10
افتح المصدر ↗After Christ's departure out of the temple, in the close of the foregoing chapter, and before this happened which is recorded in this chapter, he had been for some time abroad in the country, it is supposed about two or three months; in which interval of time Dr. Lightfoot and other harmonists place all the passages that occur from Luk 10:17 to Luk 13:17. What is recorded in ch. 7 and 8 was at the feast of tabernacles, in September; what is recorded in this and the following chapter was at the feast of dedication in December, Joh 10:22. Mr. Clark and others place this immediately after the foregoing chapter. In this chapter we have, I. The miraculous cure of a man that was born blind (Joh 9:1-7). II. The discourses which were occasioned by it. 1. A discourse of the neighbours among themselves, and with the man (Joh 9:8-12). 2. Between the Pharisees and the man (v. 13-34). 3. Between Christ and the poor man (Joh 9:35-38). 4. Between Christ and the Pharisees (Joh 9:39 to the end).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَيْلٌ لِلْحُكَمَاءِ فِي أَعْيُنِ أَنْفُسِهِمْ، وَالْفُهَمَاءِ عِنْدَ ذَوَاتِهِمْ.
أَقُولُ لَكُمْ: إِنَّ هذَا نَزَلَ إِلَى بَيْتِهِ مُبَرَّرًا دُونَ ذَاكَ، لأَنَّ كُلَّ مَنْ يَرْفَعُ نَفْسَهُ يَتَّضِعُ، وَمَنْ يَضَعُ نَفْسَهُ يَرْتَفِعُ».
أَرَأَيْتَ رَجُلاً حَكِيمًا فِي عَيْنَيْ نَفْسِهِ؟ الرَّجَاءُ بِالْجَاهِلِ أَكْثَرُ مِنَ الرَّجَاءِ بِهِ.
فَإِنَّهُ إِنْ أَخْطَأْنَا بِاخْتِيَارِنَا بَعْدَمَا أَخَذْنَا مَعْرِفَةَ الْحَقِّ، لاَ تَبْقَى بَعْدُ ذَبِيحَةٌ عَنِ الْخَطَايَا،
وَتَقُولِينَ: لأَنِّي تَبَرَّأْتُ ارْتَدَّ غَضَبُهُ عَنِّي حَقًّا. هأَنَذَا أُحَاكِمُكِ لأَنَّكِ قُلْتِ: لَمْ أُخْطِئْ.
وَأَمَّا ذلِكَ الْعَبْدُ الَّذِي يَعْلَمُ إِرَادَةَ سَيِّدِهِ وَلاَ يَسْتَعِدُّ وَلاَ يَفْعَلُ بحَسَبِ إِرَادَتِهِ، فَيُضْرَبُ كَثِيرًا.