يوحنا ٨:٤

woman . . . in adultery . . . Moses . . . commanded . . . should be stoned--simply put to death (Deu 22:22), but in aggravated cases, at least in later times, this was probably by stoning (Eze 16:40). but what sayest thou--hoping, whatever He might answer, to put Him in the wrong:--if He said, Stone her, that would seem a stepping out of His province; if He forbade it, that would hold Him up as a relaxer of the public morals. But these cunning hypocrites were overmatched.

In this chapter we have, I. Christ's evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery (Joh 8:1-11). II. Divers discourses or conferences of his with the Jews that cavilled at him, and sought occasion against him, and made every thing he said a matter of controversy. 1. Concerning his being the light of the world (Joh 8:12-20). 2. Concerning the ruin of the unbelieving Jews (Joh 8:21-30). 3. Concerning liberty and bondage (Joh 8:31-37). 4. Concerning his Father and their father (Joh 8:38-47). 5. Here is his discourse in answer to their blasphemous reproaches (Joh 8:48-50). 6. Concerning the immortality of believers (Joh 8:51-59). And in all this he endured the contradiction of sinners against himself.

8:4 The form of the Greek sentence emphasizes the legal claim against the woman. She had been caught while committing the sin of adultery. The law required two witnesses and carefully outlined what evidence was needed.