يوحنا ٥:٣٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَتِّشُوا الْكُتُبَ لأَنَّكُمْ تَظُنُّونَ أَنَّ لَكُمْ فِيهَا حَيَاةً أَبَدِيَّةً. وَهِيَ الَّتِي تَشْهَدُ لِي.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Search the scriptures, &c.--"In the Scriptures ye find your charter of eternal life; go search them then, and you will find that I am the Great Burden of their testimony; yet ye will not come to Me for that life eternal which you profess to find there, and of which they tell you I am the appointed Dispenser." (Compare Act 17:11-12). How touching and gracious are these last words! Observe here (1) The honor which Christ gives to the Scriptures, as a record which all have a right and are bound to search--the reverse of which the Church of Rome teaches; (2) The opposite extreme is, resting in the mere Book without the living Christ, to direct the soul to whom is its main use and chiefest glory.
افتح المصدر ↗We have in the gospels a faithful record of all that Jesus began both to do and to teach, Act 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure (v. 1-16). II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man (Joh 5:17-29). 2. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief (v. 30-47).
افتح المصدر ↗5:39-40 Jesus’ fourth witness was the Scriptures. The Old Testament pointed to the Messiah, and Jesus fulfilled its prophecies (see Luke 24:25-27).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
ثُمَّ ابْتَدَأَ مِنْ مُوسَى وَمِنْ جَمِيعِ الأَنْبِيَاءِ يُفَسِّرُ لَهُمَا الأُمُورَ الْمُخْتَصَّةَ بِهِ فِي جَمِيعِ الْكُتُبِ.
وَقَالَ لَهُمْ:«هذَا هُوَ الْكَلاَمُ الَّذِي كَلَّمْتُكُمْ بِهِ وَأَنَا بَعْدُ مَعَكُمْ: أَنَّهُ لاَ بُدَّ أَنْ يَتِمَّ جَمِيعُ مَا هُوَ مَكْتُوبٌ عَنِّي فِي نَامُوسِ مُوسَى وَالأَنْبِيَاءِ وَالْمَزَامِيرِ».
فَأَجَابَ يَسُوعُ وَقَالَ لَهُمْ:«تَضِلُّونَ إِذْ لاَ تَعْرِفُونَ الْكُتُبَ وَلاَ قُوَّةَ اللهِ.
فَتِّشُوا فِي سِفْرِ الرَّبِّ وَاقْرَأُوا. وَاحِدَةٌ مِنْ هذِهِ لاَ تُفْقَدُ. لاَ يُغَادِرُ شَيْءٌ صَاحِبَهُ، لأَنَّ فَمَهُ هُوَ قَدْ أَمَرَ، وَرُوحَهُ هُوَ جَمَعَهَا.
وَكَانَ هؤُلاَءِ أَشْرَفَ مِنَ الَّذِينَ فِي تَسَالُونِيكِي، فَقَبِلُوا الْكَلِمَةَ بِكُلِّ نَشَاطٍ فَاحِصِينَ الْكُتُبَ كُلَّ يَوْمٍ: هَلْ هذِهِ الأُمُورُ هكَذَا؟
لأَنَّكُمْ لَوْ كُنْتُمْ تُصَدِّقُونَ مُوسَى لَكُنْتُمْ تُصَدِّقُونَنِي، لأَنَّهُ هُوَ كَتَبَ عَنِّي.
لأَنَّ السَّاكِنِينَ فِي أُورُشَلِيمَ وَرُؤَسَاءَهُمْ لَمْ يَعْرِفُوا هذَا. وَأَقْوَالُ الأَنْبِيَاءِ الَّتِي تُقْرَأُ كُلَّ سَبْتٍ تَمَّمُوهَا، إِذْ حَكَمُوا عَلَيْهِ.
خَزِيَ الْحُكَمَاءُ. ارْتَاعُوا وَأُخِذُوا. هَا قَدْ رَفَضُوا كَلِمَةَ الرَّبِّ، فَأَيَّةُ حِكْمَةٍ لَهُمْ؟
كَثِيرٌ عَلَى كُلِّ وَجْهٍ! أَمَّا أَوَّلاً فَلأَنَّهُمُ اسْتُؤْمِنُوا عَلَى أَقْوَالِ اللهِ.
أَمَا قَرَأْتُمْ هذَا الْمَكْتُوبَ: الْحَجَرُ الَّذِي رَفَضَهُ الْبَنَّاؤُونَ، هُوَ قَدْ صَارَ رَأْسَ الزَّاوِيَةِ؟