يوحنا ٥:٣٥

He was a burning and a shining light--literally, "the burning and shining lamp" (or torch):--that is, "the great light of his day." Christ is never called by the humble word here applied to John--a light-bearer--studiously used to distinguish him from his Master, but ever the Light in the most absolute sense. (See on Joh 1:6). willing for a season--that is, till they saw that it pointed whither they were not prepared to go. to rejoice in his light--There is a play of irony here, referring to the hollow delight with which his testimony tickled them.

We have in the gospels a faithful record of all that Jesus began both to do and to teach, Act 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure (v. 1-16). II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man (Joh 5:17-29). 2. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief (v. 30-47).