يوحنا ٥:٢٢

For the Father judgeth no man, &c.--rather, "For neither doth the Father judge any man," implying that the same "thing was meant in the former verse of the quickening of the dead"--both acts being done, not by the Father and the Son, as though twice done, but by the Father through the Son as His voluntary Agent. all judgment--judgment in its most comprehensive sense, or as we should say, all administration.

We have in the gospels a faithful record of all that Jesus began both to do and to teach, Act 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure (v. 1-16). II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man (Joh 5:17-29). 2. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief (v. 30-47).

5:22 In addition to giving life, Jesus claimed the absolute authority to judge, which belongs to God alone.